The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the New — John Shaqi
The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the NewHutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 2 (of 3) : $b The further story of the Old World up to the discovery of the New
Hutchinson, Horace G. (Horace Gordon)
World history
We have to remember, however, just as we had to remember when we were
learning about the dreadful suffering of the Britons at the hands of
the Anglo-Saxons, that all we know of what happened is what is {44}
told us by the sufferers of the "sacking." Probably the ferocity of
it was a little exaggerated. You may have heard the phrase "an act
of Vandalism," as describing some savage and senseless destruction of
beautiful buildings and other works of art. And that description is
taken from what the Vandals are supposed to have done when they
sacked Rome. But the true story seems to be that they really did not
destroy the most beautiful things in Rome, which were generally the
temples to the old Greek gods. What they did destroy were the
Christian churches. And they took away all the gold and silver they
could lay their hands on, no doubt. But they destroyed the Christian
churches just because they were pagans, and because Christianity was
to them a false religion. It was a mistaken religious zeal which
seems to have impelled them to do it. And since the men who have
handed down the story were Christians, it is likely enough that the
destruction would be described as somewhat worse than it really was.
Doubtless it was bad enough; and the Vandals were not at all pleasant
pagans. They persecuted the Christians wherever they laid hands on
them.
Now, we may follow the fortune of these Vandals until they disappear
from the great story altogether. They continued their bad work as
pirates and persecutors of the Christians for the best part of a
hundred years; and then there came against them a very great general
of the Eastern Empire, Belisarius. In a hard-fought battle,
Belisarius at length gained the victory over the Vandal king. It was
a victory so complete that he could impose what terms he pleased on
the conquered people. The whole fighting force of the Vandals that
still survived was taken captive to Constantinople, where it was
formed into a mounted guard and sent to fight the Empire's battles
against that still unconquered enemy, the Parthian, on the Eastern
boundary.
{45}
Thus the Vandals were destroyed, and their very name passes out of
the story after contributing to it one of its most remarkable
episodes. Let us briefly recapitulate their story. Starting from
somewhere on the shores of the Baltic, they come across Gaul and down
into and through Spain, westward and southward. Then, crossing into
Africa, they turn eastward again and become a great and terrible
force, and finally are vanquished and taken yet further eastward to
Constantinople and to Parthia, disappearing out of history at a point
far eastward of their original starting-place for their westward
journey. They have gone from the Baltic to the Black Sea, after
travelling to the farthest western confines of the world as then
known in order to get there.
So vanish, then, the Vandals.
[Sidenote: The Visigoths]
Public-domain text, read in full here on John Shaqi.
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