Now as to those Visigoths, under whose pressure the Vandals were only too thankful to get out of Spain, we have seen them establishing their Kingdom of Toulouse, in the south of Gaul, and surging over the Pyrenees so that they made themselves masters of most of Spain. At first we find them making treaty with Rome under conditions which confess the superior sovereignty of the Roman Empire. But by the year 470 or so they have thrown off all pretence of regarding Rome as their mistress. They deal with her as an independent monarchy. But though their kingdom is an independent kingdom, it is a kingdom based on the Roman model for its government. Its laws are the Roman laws. It has adopted Roman manners and Roman ways of thought. It does not, like the Anglo-Saxon government in Britain, impose German customs. It even gives to Roman habits and thought a vigour which they have lost in Rome itself. In Spain, at all events, their kingdom is to endure for the best part of three centuries, and it will then be ended by an actor who {46} has not yet appeared at all in the great story--the Saracen. With that we may now dismiss the Visigoths from the story. The main scenes in which they took the chief role have been sketched, and they may go behind the scenes with the Vandals. Their influence, however, and their descendants remain: their effect on the story far greater and more lasting than that of the Vandals. Very soon after the date 470, or so, of the Visigoths claiming independence, there happened in Rome itself an event which was full of interest and of meaning in the story. A barbarian, by name Odoacer, was appointed King of Italy. That in itself was a notable appointment. What made it more notable still is that, though calling himself King of Italy, he did not also call himself emperor. It was an acknowledgment that the Western Empire had ceased to exist or had ceased to be governed from Rome. Odoacer recognised the emperor at Constantinople as the one and only emperor; and accepted from him an official title, that of "Patrician," showing clearly that he regarded himself as owing some sort of service and obedience to the emperor of the East. It made Rome and Italy seem of no greater importance than other provinces or kingdoms, such as the kingdom of the Visigoths with its capital at Toulouse, or that of the Vandals in Africa. [Sidenote: Attila the Hun]