The greatest story in the world, period 3 (of 3) : $b The development of the modern world — John Shaqi
The greatest story in the world, period 3 (of 3) : $b The development of the modern worldHutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 3 (of 3) : $b The development of the modern world
Hutchinson, Horace G. (Horace Gordon)
World history
It was in the third century B.C. that one of the world's wonders, the
Great Wall of China, was built--running west from the sea to a length
of a thousand and four hundred miles, and going over mountain and
valley without deviation. Its purpose was to act as a barrier, easy
of defence, against the wild tribes that pressed in from the north.
The Emperor under whom this mighty, though not wholly effective,
obstacle {22} was raised, was powerful enough to put down most of the
feudal dukes, and, much as the feudal dukes and lords in Europe were
replaced by the king's official tax collectors, so in China, Viceroys
of provinces, appointed by the Emperor, took the place of the dukes.
The Viceroys also were not always obedient to the central power, but
on the whole the change made for peace within the empire.
Confucianism then, as the doctrine of that great teacher was called,
was not a religion, but merely a system for the ordinance of man's
life on earth, without reference to a God; but about the same time as
Confucius, Buddha lived and founded the religion of Buddhism in
India; and in the first century A.D. Buddhist missionaries came to
China. It is to this influence that the pagoda-shaped temples are
due which are a prominent feature in Chinese scenery, for it was in
this form that the Buddhist temples were roofed. The new religion
gained numerous converts, and its monasteries are many in China to
this day; but it really seems to have made but little difference in
the lives of the people--for two reasons. First because the Chinese
are least ready to change their way of life of any people in the
world, and secondly because the unselfishness, which is the leading
principle in the religion of Buddha, had been already preached as a
leading principle in the maxims of Confucius and of wise men of China
before him.
The general story of China nevertheless continues to be the story of
dissensions within the empire and of uncivilised tribes threatening
its borders on the north and west. Among these we may notice that
there were Huns, akin to those who threatened, and from time to time
overran, parts of Europe also.
[Sidenote: The Nestorians]
Public-domain text, read in full here on John Shaqi.
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