The greatest story in the world, period 3 (of 3) : $b The development of the modern world — John Shaqi
The greatest story in the world, period 3 (of 3) : $b The development of the modern worldHutchinson, Horace G. (Horace Gordon)
History
The greatest story in the world, period 3 (of 3) : $b The development of the modern world
Hutchinson, Horace G. (Horace Gordon)
World history
Christianity was brought into the country probably in the sixth
century, by members of a Christian sect called Nestorians, after a
certain bishop Nestorius, {23} their founder. His doctrine
respecting the divine and human natures of Christ was condemned as
unorthodox both by the Church of Rome and also by the head of the
Eastern Church, at Constantinople. The sect had its headquarters in
Syria, and was dispersed by order of the Eastern Emperor. The result
was that its members travelled and settled in Central and Eastern
Asia. They were Asiatics and found themselves among peoples well
disposed towards them. By this violent dispersal of them the Emperor
helped their doctrines to prevail as he never could have helped their
prevalence by his greatest favours. Incidentally, one of the results
of his action was that silkworms, as we are told, were first carried
to the West by some of the Nestorians returning from the far
East--the ancient land whence silk had been brought for many
centuries.
Mahommedanism was introduced not very long after, and the most
interesting point to note about these successively introduced
religions is that all seem to have been permitted and even encouraged
with equal favour, or with equal indifference, by the Chinese rulers.
This was in strict accord with the counsel of the sage Confucius,
whose expressed opinion was that the ruler should interfere as little
as might be with the life of his people. And that life was still
principally influenced by the doctrines of Confucius, no matter what
religions were brought in.
Thus went the story of China through century after century, with
violent dissensions, yet never dissensions deep enough or wide enough
to create a real change in an empire so vast and in a people so
unwilling to change. We have to picture them living chiefly along
the river banks, cultivating the rice which was their principal food,
and with unwearied patience and industry making their silk, from the
cocoons spun by the caterpillars, their beautiful porcelain, their
lacquered {24} furniture and vessels, their ivory carvings, and so on.
Public-domain text, read in full here on John Shaqi.
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