Autobiographical fiction; France -- Social life and customs -- Fiction
“And so that’s the brother, is it? I hadn’t realized that yet. But after
all it’s not inconceivable. She has the same doormat docility and the
same mass of information like a circulating library. She’s just as much
of a flatterer as he is, and just as boring. Yes, I’m beginning to see
the family likeness now quite plainly.”
“Sit down, we’re just going to take a dish of tea,” said Mme. de
Villeparisis to her niece. “Help yourself; you don’t want to look at the
pictures of your great-grandmothers, you know them as well as I do.”
Presently Mme. de Villeparisis sat down again at her desk and went on
with her painting. The rest of the party gathered round her, and I took
the opportunity to go up to Legrandin and, seeing no harm myself in his
presence in Mme. de Villeparisis’s drawing-room and never dreaming how
much my words would at once hurt him and make him believe that I had
deliberately intended to hurt him, say: “Well, sir, I am almost excused
for coming to a tea-party when I find you here too.” M. Legrandin
concluded from this speech (at least this was the opinion which he
expressed of me a few days later) that I was a thoroughly spiteful
little wretch who delighted only in doing mischief.
“You might at least have the civility to begin by saying how d’ye do to
me,” he replied, without offering me his hand and in a coarse and angry
voice which I had never suspected him of possessing, a voice which
bearing no traceable relation to what he ordinarily said did bear
another more immediate and striking relation to something that he was
feeling at the moment. What happens is that since we are determined
always to keep our feelings to ourselves, we have never given any
thought to the manner in which we should express them. And suddenly
there is within us a strange and obscene animal making its voice heard,
the tones of which may inspire as much terror in the listener who
receives the involuntary elliptical irresistible communication of our
defect or vice as would the sudden avowal indirectly and uncouthly
proffered by a criminal who can no longer refrain from confessing a
murder of which one had never imagined him to be guilty. I knew, of
course, that idealism, even subjective idealism did not prevent great
philosophers from still having hearty appetites or from presenting
themselves with untiring perseverance for election to the Academy. But
really Legrandin had no occasion to remind people so often that he
belonged to another planet when all his convulsive movements of anger or
affability were governed by the desire to occupy a good position on
this.
“Naturally, when people pester me twenty times on end to go anywhere,”
he went on in lower tones, “although I am perfectly free to do what I
choose, still I can’t behave like an absolute boor.”
Public-domain text, read in full here on John Shaqi.
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