Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
Hear what profit we derive from the preliminary disciplines, and how
excellent the propositions are which we learn through them. Know that
there are certain things, which would appear impossible, if tested by
man’s imagination, being as inconceivable as the co-existence of two
opposite properties in one object; yet the existence of those same
things, which cannot be represented by imagination, is nevertheless
established by proof, and attested by their reality. E.g., Imagine a
large globe, of any magnitude you like, even as large as the
all-encompassing sphere; further an axis passing through the centre,
and two persons standing on the two extremities of the axis in such a
manner that their feet are in the same straight line with the axis,
which may be either in the plane of the horizon or not; in the first
case both persons would fall, in the second case one, namely the one
who stands on the lower extremity would fall, the other would remain
standing, as far as our imagination can perceive. It has however,
already been proved that the earth has the form of a globe, that it is
inhabited on both extremities of a certain diameter, that both the
inhabitants have their heads towards the heaven, and their legs towards
each other, and yet neither can possibly fall, nor can it be imagined;
for it is incorrect to say that the one extremity is above, the other
below; but the term “above” and “below” apply to both of them as
regards their relative position to each other. Similarly it has been
proved in the second chapter of the book on Conic Sections, that two
lines, which at first are at a certain distance from each other, may
approach each other in the same proportion as they are produced
further, and yet would never meet, even if they were produced to
infinity, although they are observed to be constantly converging. This
is a fact which cannot easily be conceived, and which does not come
within the scope of imagination. Of these two lines the one is
straight, the other curved, as stated in the aforementioned book. It
has consequently been proved that things which cannot be perceived or
imagined, and which would be found impossible if tested solely by
imagination, are nevertheless in real existence. The non-existence of
things which are represented by imagination as possible has likewise
been established by proof, e.g., the corporeality of God, and His
existence as a force residing in a body. Imagination perceives nothing
except bodies, or properties inherent in bodies.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account