Harl. 7586 B. This codex, much damaged in the beginning and at the end, contains the version of Ibn Tibbon, with marginal notes, consisting of words omitted in the text, and other corrections. The version is followed by the poems Ḳarob meod, etc., and De’i holek, etc. Harl. 5507 contains the Hebrew version of Ibn Tibbon, with the translator’s preface and marginal notes, consisting of various readings and omissions from the text. The work of Maimonides is followed by Ibn Tibbon’s Vocabulary (millot-zarot), Mesharet-mosheh, ʻArugot ha-mezimmah, Millot higgayon, Ruaḥ-ḥen, Alfarabi’s Hatḥalot, a Hebrew-Italian vocabulary of logical terms, and an explanation of koṭeb. The passage in Part I., chap. lxxi., which refers to Christianity, has been erased. Harl. 5525 was the property of Shimshon Kohen Modon. The MS. begins with Ḥarizi’s Kavvanat ha-peraḳim; then follows the text, with a few marginal notes of a later hand, mostly adverse criticisms and references to ʻArama’s ʻAḳedah and the Biblical commentaries of Abarbanel. There is also a note in Latin. The text is followed by Ibn Tibbon’s Vocabulary (Millot-zarot) and Masoret ha-pesuḳim (Index to the Biblical quotations in the Moreh). In a poem, beginning Moreh asher mennu derakav gabehu, the Moreh is compared to a musical instrument, which delights when played by one that understands music, but is spoiled when touched by an ignorant person. Add. 27068 (Almanzi coll.). At the end the following remark is added: I, Samuel Ibn Tibbon, finished the translation of this work in the month of Tebet 4965 (1205). The text is preceded by the well-known epigrams, De’i holek and Moreh-nebuchim sa shelomi; the last page contains the epigram Ḳarob meod. There are some notes in the margin, mostly referring to various readings. Add. 14763. This codex, written 1273 at Viterbo, contains the preface of Ḥarizi to his translation of the Moreh and his index of contents, Ibn Tibbon’s version with a few marginal notes of different hands, including some remarks of the translator, and the contents of the chapters. The codex contains besides the following treatises: Commentary of Maimonides on Abot; Comm. of Maim. on Mishnah Sanhedrin x. 1; Letter of Maimonides on the Resurrection of the Dead; Vocabulary of difficult words by Samuel Ibn Tibbon; Maimonides’ Letter to the wise men of Marseilles; his Letter to Rabbi Jonathan; Keter-malkut, Mesharet-mosheh, Ruaḥ-ḥen, Otot ha-shamayim, translated from the Arabic by Samuel Ibn Tibbon; Hatḥalot ha-nimẓaot, of Alfarabi; Sefer ha-ḥappuaḥ, Mishle ḥamishim ha-talmidim; on the seven zones of the earth; a fragment of a chronicle from the exile of Babylon down to the fourth year of the Emperor Nicepheros of Constantinople, and a poem, which begins asher yishal, and has the following sense:—“If one asks the old and experienced for advice, you may expect his success in all he undertakes; but if one consults the young, remember the fate of Rehoboam, son of Solomon.”