XLV On shamaʻ 58 XLVI, XLVII On the Attribution of Senses and Sensations to God 59, 63 XLVIII The Targum of shamaʻ and raah 64 XLIX Figurative Expressions applied to Angels 65 L On Faith 67 LI–LX On Attributes 68–89 LI On the Necessity of Proving the Inadmissibility of Attributes in reference to God 68 LII Classification of Attributes 69 LIII The Arguments of the Attributists 72 LIV On Exod. xxxiii. 13; xxxiv. 7 75 LV On Attributes implying Corporeality, Emotion, Non-existence and Comparison 78 LVI On Attributes denoting Existence, Life, Power, Wisdom and Will 79 LVII On the Identity of the Essence of God and His Attributes 80 LVIII On the Negative Sense of the True Attributes of God 81 LIX On the Character of the Knowledge of God Consisting of Negations 83 LX On the Difference between Positive and Negative Attributes 87 LXI On the Names of God 89 LXII On the Divine Names composed of Four, Twelve and Forty-two Letters 91 LXIII On Ehyeh, Yah and Shaddai 93 LXIV On “The Name of the Lord,” and “The Glory of God” 95 LXV On the phrase “God spake” 96 LXVI On Exod. xxxii. 16 98 LXVII On shabat and naḥ 99 LXVIII On the Terms: The Intellectus, the Intelligens and the Intelligibile 100 LXIX On the Primal Cause 102 LXX On the attribute rokeb baʻarabot 105 LXXI The Origin of the Kalām 107 LXXII A Parallel between the Universe and Man 113 LXXIII Twelve Propositions of the Kalām 120 LXXIV Proofs of the Kalām for the creatio ex nihilo 133 LXXV Proofs of the Kalām for the Unity of God 138 LXXVI Proofs of the Kalām for the Incorporeality of God 141 Part II.