Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
The Author’s Introduction. The Twenty-Six Propositions
employed by the Philosophers to prove the Existence of God 145
CHAPTER.
I Philosophical proofs for the Existence, Incorporeality,
and Unity of the First Cause 149
II On the Existence of Intelligences or purely Spiritual
Beings 154
III The Author adopts the Theory of Aristotle as least
open to Objections 156
IV The Spheres and the Causes of their Motion 156
V Agreement of the Aristotelian Theory with the Teaching
of Scripture 159
VI What is meant by the Scriptural Term “Angels” 160
VII The Homonymity of the term “Angel” 162
VIII On the Music of the Spheres 163
IX On the Number of the Heavenly Spheres 163
X The Influence of the Spheres upon the Earth manifests
itself in four different ways 164
XI The Theory of Eccentricity Preferable to that of
Epicycles 166
XII On the Nature of the Divine Influence and that of
the Spheres 168
XIII Three Different Theories about the Beginning of the
Universe 171
XIV Seven Methods by which the Philosophers sought to
prove the Eternity of the Universe 174
XV Aristotle does not scientifically demonstrate his
Theory 176
XVI The Author refutes all Objections to Creatio ex
nihilo 178
XVII The Laws of Nature apply to Things Created, but do
not regulate the Creative Act which produces them 178
XVIII Examinations of the Proofs of Philosophers for the
Eternity of the Universe 181
XIX Design in Nature 184
XX The Opinion of Aristotle as regards Design in Nature 189
XXI Explanation of the Aristotelian Theory that the
Universe is the necessary Result of the First Cause 190
XXII Objections to the Theory of the Eternity of the
Universe 192
XXIII The Theory of Creatio ex nihilo is preferable to
that of the Eternity of the Universe 195
XXIV Difficulty of Comprehending the Nature and the Motion
of the Spheres according to the Theory of Aristotle 196
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