Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
XXV The Theory of Creation is adopted because of its own
Superiority, the Proofs based on Scripture being
Inconclusive 199
XXVI Examination of a passage from Pirḳe di-Rabbi Eliezer
in reference to Creation 200
XXVII The Theory of a Future Destruction of the Universe is
not part of the Religious Belief taught in the Bible 201
XXVIII Scriptural Teaching is in favour of the
Indestructibility of the Universe 202
XXIX Explanation of Scriptural Phrases implying the
Destruction of Heaven and Earth 204
XXX Philosophical Interpretation of Genesis i.-iv. 212
XXXI The Institution of the Sabbath serves (1) to Teach
the Theory of Creation, and (2) to promote Man’s
Welfare 218
XXXII Three Theories concerning Prophecy 219
XXXIII The Difference between Moses and the other Israelites
as regards the Revelation on Mount Sinai 221
XXXIV Explanation of Exodus xxiii. 20 223
XXXV The Difference between Moses and the other Prophets
as regards the Miracles wrought by them 223
XXXVI On the Mental, Physical and Moral Faculties of the
Prophets 225
XXXVII On the Divine Influence upon Man’s Imaginative and
Mental Faculties through the Active Intellect 227
XXXVIII Courage and Intuition reach the highest degree of
Perfection in Prophets 229
XXXIX Moses was the fittest Prophet to Receive and
Promulgate the Immutable Law, which succeeding
Prophets merely Taught and Expounded 231
XL The Test of True Prophecy 232
XLI What is Meant by “Vision” 234
XLII Prophets Received Direct Communication only in Dreams
or Visions 236
XLIII On the Allegories of the Prophets 238
XLIV On the Different Modes in which Prophets Receive
Divine Messages 240
XLV The Various Classes of Prophets 241
XLVI The Allegorical Acts of Prophets formed Parts of
Prophetic Visions 245
XLVII On the Figurative Style of the Prophetic Writings 247
XLVIII Scripture ascribes Phenomena directly produced by
Natural Causes to God as the First Cause of all
things 249
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