The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the Body — John Shaqi
The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the BodyAnonymous
Philosophy
The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the Body
Anonymous
Hand; Phrenology
_Thumb._—The thumb deserves particular notice in treating of the hand.
It is the presence of a thumb that imparts to the hand of the higher
animals its character of superiority. It is the higher developement
and greater mobility of the human hand that render it so much more
perfect than that of the ape: “L’animal supérieur est dans la main,
l’homme est dans la pouce,” says D’Arpentigny. The thumb being,
then, the characteristic element of the human hand—the part last
developed and most strongly typical of its superiority over that of
the lower animals, the perfect formation of this part of the hand
must be regarded as a sign of the character of the species being well
marked,—of a strong, active individuality; while the reverse obtains
when it is small and rudimentary. The ball of the thumb is made up
of strong muscles, and in it the motor function of the hand is, as it
were, concentrated. It is the _mons Veneris_ of the old chiroscopists;
the expression of “la volonté raisonnée,” of decision, perception, and
the logical faculty, according to D’Arpentigny, who confirms the old
opinion above alluded to, remarking, “Aimer c’est vouloir, et vouloir
c’est aimer.” Persons with a small thumb are ruled by the heart,
those with a large by the head. The motive hand is always furnished
with a large thumb, and hence, probably, the origin of the term, from
_domare_, to rule (Italian), _Daumen_ (German); power and objective
force being imparted by it to the hand.
The Romans applied the term _pollex truncatus_ to a person who, for
the purpose of avoiding military service, cut off or mutilated his
thumb—hence our word _poltroon_. It was by the position of the thumb
that spectators determined the fate of conquered gladiators; if it were
raised, life was spared, if it were depressed, it was a sentence of
death. In the Anglo-Saxon laws, it is ordained that mutilation of the
thumb shall be punished by a fine of twenty shillings, and that of the
middle finger by a fine of four only. In La Vendée, a large thumb is
still thought to be indicative of a dabbler in the forbidden mysteries
of the black art. Biting the thumb was formerly held to be expressive
of insult and defiance; thus Shakspeare in “Romeo and Juliet,”—
“_Samson._ I will bite my thumb at them; which is a
disgrace to them if they bear it.”
_Fingers._—Having fully examined the palm and thumb, we have next to
direct our attention to the four fingers—to their length, their general
outline, the size of the joints, and the shape of the pieces of which
the fingers are made up,—the phalanges, more especially of the terminal
one.
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