other figures, continued in use in our own country until superseded by a true Heraldry; and may also be assumed to have prevailed in England in much earlier times. [Illustration: Nos. 5 and 6.--Lance Flags--Bayeux Tapestry.] In still more remote ages a more decided heraldic system was displayed upon signets, coins, shields, and standards. In this ancient Heraldry, if so it may be termed, occasionally the important and characteristic quality of hereditary association in certain devices is apparent. Thus, Virgil (Æneid, vii. 657) assigns to Aventinus “_insigne paternum_” upon his shield--his hereditary device, derived by him from his father. But these devices generally appear to have their significance in a greater or a less degree restricted, amongst the ancients, to certain particular incidents; consequently in all these examples there is nothing to show that the man who bore one device at one time, did not bear another device at another time.[1] For example, Æschylus, the Greek tragedian (B.C. 600), has recorded that Capaneus, when attacking the city of Thebes, bore on his shield the figure of a warrior carrying a lighted torch, with the motto, “I will fire the city!” But, on another occasion, we have reason to believe that the same Capaneus bore quite a different device, applicable to that other occasion; and this deprives these ancient devices, heraldic as they are in their general character, of that special personal association which true Heraldry requires and, indeed, implies. The beautiful painted vases, the works of Greek artists, that are discovered in such extraordinary numbers and in perfect preservation in some parts of Italy, constantly give most striking representations of the shields of ancient Greek warriors and other personages, with what appear heraldic devices displayed upon them. These shields illustrate, in a remarkable manner, both the appropriate significance of particular devices, and the usage then prevalent for a variety of devices to be borne on different occasions by the same individual. Shields upon vases in the collections in the Museum of the Louvre at Paris, and in the British Museum, where they are easy of access, contain a great variety of devices. The examples, Nos. 7, 8, 9, and 10, are from our own National Collections. No. 7, the shield black, the border and the pegasus red; No. 8, the shield black, and the two dolphins white; No. 9, the shield black, with a border adorned with red discs, the serpent white; No. 10, the shield black, with purple border, the three human legs conjoined white. The shields, Nos. 9 and 10, are both borne by the goddess ΑΘΗΝΗ (Minerva); and the remarkable device displayed on No. 10 is also found on the coins of ancient Sicily. Other similar shields display lions, horses, dogs, wild boars, fish, birds, clusters of leaves, chariots and chariot-wheels, votive tripods, serpents, scorpions, with many others, including occasional examples of human figures.