The Harim and the Purdah: Studies of Oriental Women — John Shaqi
The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
sands, the sky, the cooling breezes that always come when the sun has
set. These are free for all, to the ragged camel driver as well as to
the man who scatters so freely the English gold.
We had the pleasure of knowing the chief of a large tribe of Bedouins,
and from his castle on the edge of the desert were permitted to make
many visits to these picturesque people. Our first glimpse of the true
man of the desert was obtained from the visitors in the guest-house,
where any Bedouin could stop from one to three days as the guest of the
chief, and every day about sundown strange white-robed men with guns
strapped across their back rode up on horses and dismounted at the gate,
craving the hospitality of the chief. There were always from ten to
thirty guests within the rest-house, men looking like the Senouisses,
who cause so much trouble for the unbelievers of foreign lands. We were
told that many of them were going to join their brothers in Tripoli to
fight against the hated unbeliever. They were not permitted by the
Government to go openly, as Egypt was supposed to be neutral, so they
took the long caravan journey of thirty days across the desert to aid in
what they considered an unjust war against the true faith.
Within the harim of my hostess were rooms set aside for travelling
Bedouin women, but they were seldom occupied, as the women of the tents
are not wanderers like their husbands, unless the whole tribe moves. My
hostess was a young, educated girl, to whom the confines of a Bedouin
harim must have been very wearying. The laws concerning the women of the
tribe were very strict, one being that a woman must stay within her
apartment until the birth of her first child. My friend was not blessed
with children, but had been compelled to conform to the usages of her
husband’s family, in part at least, by remaining within her home for a
year. Now she went about freely among the villages of the Bedouins near
the castle, only taking the precaution of being veiled. These Bedouin
women were quite another type from those seen in the cities. They had
magnificent physiques, tall and supple, and carried themselves with a
stately grace. They were dressed in long, straight, cotton gowns of blue
or black, and a many-coloured sash was wrapped around the waist. The
only foot covering was the anklets of silver that fell down over the
instep; and they wore over their hair, which was braided in many braids,
and in which was plaited small gold coins that clinked as they moved
their heads, a veil of black with a coloured border, or of dark red with
a yellow border. This veil adds to the dignity and beauty of a woman in
a most charming manner. At the time of feasting or of gaiety the plain
veil is changed for one sewed with bright-coloured beads or sequins.
Public-domain text, read in full here on John Shaqi.
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