The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
One thinks of a tent in the desert under the pitiless sun as a most
uncomfortable place of retreat, but I found it quite the opposite, as
the strong wind, that seems to be always trying to temper the actions of
its enemy, blew over the desert and entered the open flaps, and crept
under the turned-up edges of the tent, fanning into flame the fire of
sweet-smelling woods that had been kindled in the tiny brass jar. Water
was hanging in porous bottles and in sheepskins in the draught, and when
mixed with the perfumed syrups was cool and refreshing. Coffee with a
touch of ambergris in the cup was served, and melons were given us in
great cool slices. These latter are a favourite fruit of the desert
people, I presume because of the vast amount of water of which they are
composed, and water is the luxury of all luxuries to those who dwell
among the sands. An old Arabian poet said: “There are seven things when
collected together in a drinking-room, it is not reasonable to stay
away. A melon, honey, roast meat, a young girl, wax lights, a singer,
and wine.” Twice during our visit was perfume sprinkled over us, and the
brass brazier was often replenished with sandalwood, a small packet of
the latter being given us as we were leaving. The Arabs, in fact all
Eastern people, love perfumes, and they use them in far greater quantity
and of stronger essence than we consider delicate. Musk and a heavy
perfume distilled from jasmine and roses seems to be a favourite.
Mohammed himself loved perfumes, and speaks of them in his promises to
the faithful who shall fall in battle: “And the wounds of him who shall
fall in battle shall on the day of judgment be resplendent with
vermilion and odorous as musk.” We visited the smaller tents, and in
some it was impossible to stand erect even at the ridge pole. In one was
a young baby wrapped in white cloth and twined with yards and yards of
camel’s-hair rope, only his tiny head and feet protruding to show that
there was a real baby in the bundle. He was bound practically the same
as are the babies of our North American Indian. I took him in my arms,
and he stared at me with great black eyes, and then he laughed and
cooed, much to the delight of the young father, who stood proudly by.
The mother was quite a young girl, not more than fifteen years old, I
should judge, and in her shyness she retired into the security of the
tent, resisting all my friendly overtures to have her picture taken with
the baby in her arms. Children abounded; there will be no race
extinction of the Bedouins so long as they remain in their deserts.
Their little brown bodies snuggled up to us, and their black eyes
twinkled saucily as they shyly held out their hands for the gifts which
evidently my friend always brought with her. They were a much better
type of children than are those in Egyptian villages—strong, pretty
bodies, and without the unhealthy eyes that are seen so much on the
young in Egypt.
Public-domain text, read in full here on John Shaqi.
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