The Harim and the Purdah: Studies of Oriental Women — John Shaqi
The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
The Eastern woman is honoured by the honour of her household. It is her
business to make it possible for her husband and her sons to advance,
and she shines in the reflected light of their achievements. She has not
been taught, neither has she any suspicion of the Western ambition to
make name and fame for herself. There is a certain delight and
satisfaction in living behind the veil which one can hardly appreciate
from the Western point of view. That this Eastern feminine regards her
success as domestic rather than social is abundantly proved to any one
who lives intimately in touch with the women of these countries.
The one great cry which goes up from the heart of every Oriental woman,
regardless of place or station, in any home between Algiers and Tokio,
is, “Give me sons!” It is this desire for men-children, and the belief
on the part of the woman that this is the primal and ultimate destiny of
womanhood, that has made marriage the universal custom for all women
throughout the East. Rarely indeed do you find an unmarried woman. In
India marriage is assured by betrothal in early childhood; and even in
those countries where education and Western influence are raising the
age limit of marriages one finds no diminution in the general feeling
that woman’s world is the home, with her children about her.
This devotion to the purely domestic realm has left the woman a victim
to ignorance, superstition, and the many evils that follow in their
train. One finds the same superstition working in the minds of the women
in Cairo, in Calcutta, and in Peking. The Egyptian mother dresses her
boy in rags to guard him from the baneful influence of the “evil eye,”
while the woman of China pierces her son’s ears and places a ring
therein, to deceive the gods and make them think he is a girl. The woman
of Algiers will buy charms and magic symbols to bring her the blessing
of motherhood, while the woman of Japan visits shrines and holy places,
where her faith and superstition are traded upon by those who understand
the weakness of their womenkind. She has so long been accustomed to rely
upon her superstitions, her emotions, and to use her intuition in the
place of a brain, that the present beginnings in education have been
hampered. That, however, she will prove herself capable in the realm of
mental training is proven by the fact that, especially in Egypt and in
Japan, modern schools for girls are becoming really popular movements in
the development of these countries. Every advance in the education of
men adds to the possibility of intellectual emancipation for women.
During long ages Eastern women have been denied the right to think for
themselves and have been compelled to feel their way emotionally, and
their power to feel thus has become abnormally developed at the expense
of their power to judge or reason. The woman of the Orient is a woman
swayed by emotions, by the heart instead of by the intellect.
Public-domain text, read in full here on John Shaqi.
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