A young Hindu boy is not supposed to chew betel-nut nor put flowers in his hair until he is married. On the fourth day of the marriage festivities the groom is given his first betel-nut by his brother-in-law, and his head is wreathed with flowers. In a few castes the bride has her left nostril bored on the fifth day of the marriage and an ornament placed therein. After marriage in some parts of India the woman wears a streak of red powder in the parting of her hair, and in practically all provinces she wears the little round mark of wifehood between the eyes, which, as age comes, is elongated, until gradually, by the time that children and grandchildren cluster around her knee, the little red mark has grown into a straight line, losing itself in the whitening locks. In Mysore and in some of the southern provinces a woman does not tuck up her dress in the back until she is married. Then an end of the long sari, which is twisted several times around the body, is brought from the front to the back and tucked into a belt, forming a sort of trousers, and incidentally exposing more brown leg than we women of the Western world think consistent with modesty. At the final feast the bride and groom eat together from the same leaf to show their complete union. This is the first and last time that the wife will eat in company with her husband, if he is an orthodox Hindu and not imbued with the new Western ideas. Always, in the future, she will serve him his meal, and after he has finished she will eat with the other women of the household and the smaller children, using the same leaf which has done service for her lord and master.