Our hostess had a box of clothing put in front of her on the floor, and she showed us a beautiful collection of saris of woven gold cloth made in Benares, long tunics of embroidered chiffon-like gauze, and trousers of heavy gold and silver goods, almost like tapestry. I asked them to tell me the duties of a high-class lady of Hyderabad. Mme. Naidu laughed and said— “About eight o’clock in the morning my lady yawns, and a slave-girl will say, ‘Will not the Begum rise?’ and the Begum will slowly get out of bed and allow her slave to brush her teeth with powdered charcoal and wash her face and hands. Then she would sit down upon a mat and have her hair dressed, while other slaves came in with articles of dress or of the toilet. Soon the other women of the household would join her, and they would chew betel-nut and talk and gossip until about ten o’clock, when a large tray would be brought in with breakfast, consisting of rice and curry and sweets. After breakfast, more friends or relatives come in, and the sewing women and higher servants, and they all talk and laugh together. In the afternoon the silk merchants may send their wares or the jewellers their bracelets and rings and precious stones, which are brought into the zenana by women. These shopwomen are great gossips, and tell all the news from other zenanas—who is engaged and who married and what presents were given, etc. The women shop and haggle, and perhaps buy and perhaps do not, and by the time the merchants leave it is time to eat again. In the evening the husband or the sons visit the women’s quarters and brings the Begum the news of the world of men outside, and then it is time to sleep again.” A great many women—nearly all Indian women, in fact—attend personally to their households. For instance, I went with one of my friends, who belonged to a very rich and powerful family, to call upon her mother, and found her and her daughter-in-law sitting in the courtyard preparing the vegetables for dinner. All ladies know how to cook, and think it no disgrace to prepare the dinner with their own hands. If a guest is to be especially honoured, the mother or wife will prepare the meal for him. In a Hindu community, where the food must be cooked by a person of their own or a higher caste, where no one of a lower caste is even allowed to look into the kitchen, it might cause great annoyance if the women of the household did not know how to cook, as even in India the mistress has the servant question with which to contend from time to time.