The Harim and the Purdah: Studies of Oriental Women — John Shaqi
The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
Solomon evidently held the Egyptians in high favour. He had many wives
before he married a princess of Egypt, but we hear of no palaces being
built especially for any of them, nor of the worship of their gods being
introduced into Jerusalem. Yet we are told that a magnificent palace was
built for Pharaoh’s daughter and that she was permitted, although
contrary to the laws of Israel, to worship the gods of her country.
Then there was Hypatia, an Alexandrine, who established a school of
philosophy where learned men from all parts of the world came to listen
to her words of wisdom; and in the British Museum there is a manuscript
of the Old and New Testament, written on parchment immediately after the
Council of Nice, by an Egyptian woman, which goes to prove that men did
not possess all the knowledge nor learning of their time.
We all know the story of Cleopatra and the part she played in the
downfall of her country, and history abounds with tales narrating the
bravery, courage, and charm of Egyptian women.
Women are also associated with the religion of this old land. The
worship of Isis was as general as the worship of her brother Osiris, and
this goddess is reverenced as the representation of true and loyal
wifehood.
Another woman, Athor, the goddess of love, who was called the “Great
Mother” and served as the protectress of earthly mothers, was good and
beautiful, lovely and gentle, the goddess of love and joy. Neith was
worshipped as the goddess of art and learning. Maat was the goddess of
truth and justice; and in ancient times judges, when trying cases, held
a small figure of the goddess Maat in their hands, and touched the
persons acquitted with it, to show that they had won their cause.
There was Taur, the goddess of evil, and Sekhet, typical of the
scorching, destructive power of the sun, and many minor goddesses whose
emblems, seen on columns and walls of the ancient ruins, tell us that in
those days woman was thought fit to represent Divinity.
The women of ancient Egypt were evidently not secluded, as is shown by
the story of Pharaoh’s daughter who was going with her train of maids to
bathe when she found Moses. The story of Potiphar’s wife and Joseph
would never have been told in modern times, as a man-servant would not
have dared to go to the women’s quarters.
This valley of the Nile has always been the home of mystery and charm.
The inscriptions on its tombs and temples have been deciphered and
receive much attention in modern days; but they are not more interesting
than is the woman of Egypt, who, as we have learned, enjoyed greater
liberties and received more honour than is the heritage of her modern
daughters. It is difficult to understand her, as even yet she represents
traditions and the habits of dead centuries, fit to be relegated to the
past.
She is the Sphinx of this Oriental land, and will not easily give to the
world her secrets.
THE MOHAMMEDAN WOMAN.
Public-domain text, read in full here on John Shaqi.
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