The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
The ladies were sitting on the floor of the alcoves in groups of six or
seven, and pan boxes were much in evidence. Our hostess went into the
open courtyard and mounted a low, square table, over which was thrown a
rug. We sat down opposite her and she proceeded to make pan for us, and
we remained there for perhaps half an hour, waiting for the servants to
finish their dinner. There were at least fifty servants and slaves, all
running around aimlessly, doing whatever they found to do at the time,
with what seemed no system nor order governing their work. The mistress
had rather a shrill voice, and her orders could be heard very distinctly
as she called to some one in another part of the court. I asked my
friend if Indian ladies generally had such loud voices and commanding
tones, and she laughed and said: “Well, if they have not to begin with
they soon acquire them, as they must be heard above the confusion always
reigning in one of these great houses, where there are innumerable
servants, slaves, and poor relations. It takes a strong-minded woman,
and one with no mean executive ability, to keep peace and harmony in an
Eastern zenana.”
After every one had gossiped to her heart’s content, we went to a large
room at the end of the courtyard, which was fitted up as a chapel. In
front of an altar were three pieces of wood wreathed with flowers to
represent the tombs of Ali, Hossain, and Hassan. Facing the tombs were
ten girls, and the guests grouped themselves around them on the floor.
When we were all seated they began to chant. One would sing a line, then
the rest would join their voices and sing four or five lines; then a
short pause, and the leader would again start the chant. The listeners
were absolutely quiet, and the music rose and fell in weird, minor
strains that sounded tragic even to ears that could not understand the
words. The whole story of the slaying of the martyrs was told, and this
recital of their passion play moved the hearers deeply. From one part of
the room I heard a sob, then from another, and soon there was not a dry
eye in the place. At a certain strain in the music all rose, preceded by
the women carrying the miniature tombs, and marched slowly into an outer
courtyard, where incense was waved over the flower-wreathed pieces of
wood, after which a return was made to the room and the chanting
commenced again. We did not sit down, and the most dramatic part of the
performance began. All stood and beat their breasts in time with the
music, and, as chorus to the verses, would cry, “Hossain, Hassan!
Hossain, Hassan!” The servants beat their breasts so severely that it
seemed they would seriously hurt themselves, and it is considered a
great mark of piety to severely chastise themselves at this time, but
the ladies were more conservative and kept time with light taps.
Public-domain text, read in full here on John Shaqi.
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