The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
This continued, with slight intermissions, for half an hour, some
sobbing, others crying quietly. At the end each one dropped to her knees
with her face towards Mecca, and from outside the wall the voice of a
man from the mosque chanted a benediction. It was most exquisitely sung,
and added the final touch to a weirdly beautiful scene—the moon shining
down into the courtyard, the flickering lights before the tiny
flower-wreathed tombs, the dark-faced women in their pretty gowns, with
the tears glistening on their eyelashes, kneeling, while the unseen
voice cried softly, “Salaam! Peace be with you! There is no God but
God.”
[Illustration:
HUSKING RICE IN A BURMESE VILLAGE.
To face p. 179.]
CHAPTER XII
BURMAH
Passing from India to Burmah is in many ways like going from darkness to
sunlight, from tears to gaiety. India is a land of tragedy; Burmah is a
land of comedy. In India you see faces sad, worried, harassed, and life
seems a bitter struggle for the great masses in their endeavour to keep
the hungry wolf from the door. But in Burmah you are greeted with
smiles, no one is serious, and no one except the Chinese seem to be
really working. The women in the little booths within the bazaars,
smoking their long cheroots, gossiping with their neighbours, and
flirting with the youth passing by, give one the impression that it is
not business in which they are interested, but that they are there for
their amusement and to pass a few hours with their friends.
The dress also shows the difference in the temperaments of the people.
In India the women’s saris are made of dark reds, dark blues, and heavy
purples. In Burmah the colours are light and gay; you rarely see a
darkly clad person. The long piece of silk wound tightly around the
woman’s body is always of light blue, or pink, or yellow, or else a gay
check composed of all three colours. The loose cotton or linen jacket is
spotlessly white, and around the neck is thrown carelessly a piece of
silk or a handkerchief of contrasting colour to the skirt. The hair, of
ebony blackness, is well oiled and twisted high upon the head and twined
with flowers. Their toes are tucked into small heelless slippers, which
take a certain amount of dexterity to keep in place; but all young girls
learn early in life to give that flirtatious outward jerk of the heels
which keep the slipper from falling, and also prevents the folds of the
skirt from opening in front. The city belle when she starts forth upon
the street has well powdered her nose and often touched her lips with
carmine, and goes forth boldly to claim the admiration of all, not like
the Indian woman, who is compelled to hide her charms behind the sari.
Public-domain text, read in full here on John Shaqi.
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