The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
“All Nature, with one voice--with one glory--is set to teach you
reverence for the life communicated to you from the Father of Spirits.
The song of birds, and their plumage, the scent of flowers, their
colour, their very existence, are in direct connection with the mystery
of that communicated life: and all the strength, and all the arts of
men, are measured by and founded upon their reverence for the passion,
and their guardianship of the purity, of Love.”
Such is the utmost asceticism of the soul; the most careful and
determined assimilation of the least quantity of the bread of life. We
may sum his creed in the words: Happy are the pure in heart, for they
yet in their flesh shall see the light of Heaven and know the will of
God.
Perhaps the question of Divine Personality may be felt even in our most
audacious moments to be beyond our analysis. I do not count the word
Personality a very helpful one, one way or the other. It is clearly on
the human plane, must be imperfect, and may seriously limit our thought
of God. Tennyson’s favourite prayer was “O Thou Infinite, Amen.” And
with this much of personal address or aspiration our souls may surely
rest. Take this as a satisfying account of the Creative Logos of the
Greeks, written in the light of evolution, in 1869 (_Queen of the Air_,
pp. 124-6):
“With respect to all these divisions and powers of plants--it does not
matter in the least by what concurrences of circumstance or necessity
they may gradually have been developed: the concurrence of circumstance
is itself the supreme and inexplicable fact. We always come at last to a
formative cause, which directs the circumstance, and mode of meeting it.
If you ask an ordinary botanist the reason of the form of a leaf, he
will tell you it is ‘a developed tubercle,’ and that ‘its ultimate form
is owing to the directions of its vascular threads.’ But what directs
its vascular threads? ‘They are seeking for something they want’ he will
probably answer. What makes them want that? What made them seek for it
thus? Seek for it, in five fibres or in three? Seek for it, in
serration, or in sweeping curves? Seek for it, in servile tendrils, or
impetuous spray? Seek for it, in woollen wrinkles rough with stings, or
in glossy surfaces, green with pure strength, and winterless delight?
Public-domain text, read in full here on John Shaqi.
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