The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
“There is no answer. But, the sum of all is, that over the entire
surface of the earth and its waters, as influenced by the power of the
air under solar light, there is developed a series of changing forms, in
clouds, plants and animals, all of which have reference in their action
or nature, to the human intelligence that perceives them; and on which,
in their aspects of horror and beauty, and their qualities of good and
evil, there is engraved a series of myths or words of the forming power,
which, according to the true passion and energy of the human race, they
have been enabled to read into religion. And this forming power has been
by all nations partly confused with the breath of air through which it
acts, and partly understood as a creative wisdom, proceeding from the
Supreme Deity; but entering into and inspiring all intelligences that
work in harmony with Him. And whatever intellectual results may be in
modern days obtained by regarding this effluence only as a motion or
vibration, every formative human art hitherto, and the best states of
human happiness and order, have depended on the apprehension of its
mystery (which is certain), and of its personality (which is probable).”
He concludes that lecture, the second in _The Queen of the Air_, with
these words:
“This only we may discern assuredly; this, every true light of science,
every mercifully granted power, every wisely restricted thought, teach
us more clearly day by day, that in the heaven above, and the earth
beneath, there is one continual and omnipotent presence of help, and of
peace, for all men who know that they Live, and remember that they Die.”
To quote from the religious teaching of these fruitful years would be an
endless task; I must only refer, I fear, without quoting any of it, to
_The Mystery of Life and its Arts_, printed in the complete edition of
_Sesame and Lilies_; a characteristic and pathetic exhortation, and
chiefly perhaps, to §10-16 of the Introduction to _The Crown of Wild
Olive_.
Public-domain text, read in full here on John Shaqi.
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