These town Bedouins are people whose only distinction from the Bedouins of the mountains is that their dress almost always is of a spotless white; the true sons of the desert, in consequence of their continual camp life, have long toned down the colour of their single garment, never washed, to a brownish-grey, quite in harmony with the general hue of the surrounding country. Many very beautiful faces, perfectly regular in feature, are to be found amongst these swarthy Bedouins, whilst a wonderful dignity and elegance mark their movements. Like the inhabitants of Hedjas and Yemen they chew tobacco, and find recreation in various amusements which are unknown to the mountain Bedouins. All alike, however, have in common the same single aim of existence: to do as little as possible, to sleep much, to drink goats’ milk, to eat sheep’s flesh, and finally to scrape together all the Maria Theresa dollars that they can; the latter is a matter of some difficulty, on account of their natural idleness. Black female slaves instead of asses, which in Suakin would cost too much to feed, are indispensable to them for carrying water from the well to the town. Whoever possesses fifty dollars in his bag and has one slave besides his water-bearer, is quite a magnate, and spends much labour in the profuse adornment of his hair. When he is not sleeping, that is to say, in the cool hours of the morning and evening, he takes his walk, always bareheaded and with high-towering locks, here and there on the road joining in a conversation or conferring the favours of his weighty counsel. When it becomes too hot in Suakin, and the goats give no more milk, after the last weed has been devoured, and the last tundup (sodada) eaten to the roots by the camels, they leave the cob-webbed thorn hedges of their farms, pack together the acacia-rods and date-mats, the materials of the tent, and withdraw to the mountain pastures, which they retain by ancestral right. After them follow the Turkish soldiers, who roam through the valleys, switching their kurbatch, and proceed to collect the taxes levied in proportion to the number of cattle. The services of these officials in return are enlisted to re-capture any camel stealers who may be seeking to escape to the remote solitudes of the mountains.