French essays -- Translations into English; World War, 1914-1918 -- Influence
I have a feeling that I am expressing the desires and the thoughts of
many men. Very soon, those who are here will be going to sleep; I shall
continue my writing, but with the secret certitude of not being alone
in the task, of carrying with me their tacit assent. I feel that I have
been entrusted with a sort of mandate.
I have no library, no documents. But do we need books in order to
converse together of the things that form the very substance of our
existence? Does it not suffice to consult our souls? Do we need any
other guarantee than our devout desire in order to lift an open hand
and make, for all those who await it in their solitude, the sign of
concord and of hope?
CONTENTS
CHAPTER PAGE
I THE HOPE OF HAPPINESS 3
II POVERTY AND RICHES 21
III THE POSSESSION OF OTHERS 33
IV ON DISCOVERING THE WORLD 69
V THE LYRICS OF LIFE 94
VI SORROW AND RENUNCIATION 110
VII THE SHELTER OF LIFE 126
VIII THE CHOICE OF THE GRACES 146
IX APOSTLESHIP 160
X ON THE REIGN OF THE HEART 178
THE HEART’S DOMAIN
THE HEART’S DOMAIN
I
THE HOPE OF HAPPINESS
I
It was necessary for me to pass middle age in order to become convinced
that happiness was the object of my life, as it is the object of all
humanity, as it is the object of the whole world of living things.
At first sight, that statement seems self-evident. And yet many a time
have I questioned my friends, my relatives, my chance companions on
this subject and I have received the most contradictory replies.
Many seemed taken unawares and, overwhelmed with their various
burdens, would not trouble to seek an object: they were in pursuit of
happiness without naming it. Others, excited by the play of argument,
acknowledged as the object of life all sorts of states or manners
of being which are nothing but steps toward happiness, means good
or bad of seeking it, such as movement, stoical indifference, or
prayer. Others confused the end with the object and named death. Still
others, maddened by their misery, gave it as their bitter conclusion
that unhappiness is the actual destiny of man, and these confused the
obstacle with the aim. Finally, there were some who gave to happiness
names dictated by their aspirations, their culture, their accustomed
manner of using words, and called it God, or eternal life, or the
salvation of the soul.
Public-domain text, read in full here on John Shaqi.
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