The Hedge School; The Midnight Mass; The Donagh: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
History
The Hedge School; The Midnight Mass; The Donagh: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
While the usual variety of Irish dances--the reel, jig, fling,
three-part-reel, four-part-reel, rowly-powly, country-dance, cotillion,
or cut-along (as the peasantry call it), and minuet, vulgarly minion,
and minionet--were going forward in due rotation, our readers may be
assured that those who were seated around the walls did not permit the
time to pass without improving it. Many an attachment is formed at
such amusements, and many a bitter jealousy is excited: the prude and
coquette, the fop and rustic Lothario, stand out here as prominently
to the eye of him who is acquainted with human nature, as they do in
similar assemblies among the great: perhaps more so, as there is less
art, and a more limited knowledge of intrigue, to conceal their natural
character.
The dance in Ireland usually commences with those who sit next the door,
from whence it goes round with the sun. In this manner it circulates two
or three times, after which the order is generally departed from, and
they dance according as they can. This neglect of the established rule
is also a fertile source of discord; for when two persons rise at the
same time, if there be not room for both, the right of dancing first is
often decided by blows.
At the dance we are describing, however, there was no dissension; every
heart appeared to be not only elated with mirth, but also free from
resentment and jealousy. The din produced by the thumping of vigorous
feet upon the floor, the noise of the fiddle, the chat between Barny and
the little sober knot about him, together with the brisk murmur of the
general conversation, and the expression of delight which sat on every
countenance, had something in them elevating to the spirits.
Barny, who knew their voices, and even the mode of dancing peculiar to
almost every one in the barn, had some joke for each. When a young
man brings out his sweetheart--which he frequently does in a manner
irresistibly ludicrous, sometimes giving a spring from the earth, his
caubeen set with a knowing air on one side of his head, advancing at
a trot on tiptoe, catching her by the ear, leading her out to her
position, which is “to face the fiddler,” then ending by a snap of the
fingers, and another spring, in which he brings his heel backwards
in contact with his ham;--we say, when a young man brings out his
sweetheart, and places her facing the fiddler, he asks her what will
she dance; to which, if she as no favorite tune, she uniformly
replies--“Your will is my pleasure.” This usually made Barny groan
aloud.
“What ails you, Barny?”
“Oh, thin, murdher alive, how little thruth's in this world! Your will's
my pleassure! _Baithirshin!_ but, sowl, if things goes an, it won't be
long so!”
“Why, Barny,” the young man would exclaim, “is the ravin' fit comin'
over you?”
“No, in troth, Jim; _but it's thinkin' of home I am_. Howandiver, do you
go an; but, _naboklish!_ what'll ye have?”
Public-domain text, read in full here on John Shaqi.
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