The Heritage of Dress: Being Notes on the History and Evolution of ClothesWebb, Wilfred Mark
History
The Heritage of Dress: Being Notes on the History and Evolution of Clothes
Webb, Wilfred Mark
Clothing and dress; Clothing and dress -- History
In early times a tippet or cape made of fur or cloth edged or lined with
fur, according to the degree, was also worn. To this we have alluded
when speaking of the surplice (see page 199). It seems also to have
originally been a kind of hood which developed first into the almuce,
one of the processional vestments of the priesthood. This was covered by
the ecclesiastical cope, but was worn outside the academical gown.
Doctors of Divinity were allowed to wear scarlet tippets, and the colour
survives now in their academical hood, and the ordinary black almuce
with its fur lining has not been greatly changed in becoming the hood of
the Bachelor of Arts.
Sometimes the tippet and sometimes the hood was worn (if we may judge
from monumental brasses), but also they were both put on at the same
time. The figure of a doctor embroidered on a fifteenth-century cope
belonging to the Pro-Cathedral of the Apostles at Clifton, depicts him
wearing a tippet edged with white, a red hood, and a red cap. His gown,
which is worked in gold thread, is shown with a blue lining.
Perhaps no form of head-dress is more strange than the college cap or
mortar-board, or, in technical language, _pileus quadratus_, or cater
cap. This skull-cap, with its curious square top, is not the only kind
of academical head-dress. There is the round cap which is especially
that of the doctor, while the mortar-board or trencher already mentioned
is used by masters and bachelors, as well as by undergraduates and
scholars. The former head-dress seems to have been very little altered,
and was developed somewhere about the fourteenth century or earlier from
the ecclesiastical skull-cap, which was something like an old-fashioned
man's nightcap, with a tuft. The square cap is an undoubted descendant
of the ecclesiastical cap of dignity, and in England this also came
from the skull-cap already mentioned. Towards the end of the fifteenth
century, while still used by ecclesiastics, it began to assume a square
or cusped shape. Prof. E. C. Clark[31] agrees with the opinion expressed
to him by the late Dr. Littledale, that folds were introduced into the
soft material in order to make the cap easier to hold, for by them it
was stiffened. The folds became four wings, and so converted the
round top into a square. From this it was but a short step to the
ecclesiastical biretta of the present day. Any further exaggeration
of its top would cause the cap to fall down on the face, and would
naturally suggest the insertion of something to stiffen it and hold it
out, and in the end the square top of the cap was made of cardboard
covered with cloth, and a skull-cap was fixed to it underneath. (See
Figure 136.)
[Illustration: FIG. 136.--A college cap or trencher.]
[Illustration: FIG. 137.--Cranmer's hat, illustrating a stage in the
evolution of a mortar-board (after Fairholt).]
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