The Heritage of the Kurts, Volume 1 (of 2) — John Shaqi
The Heritage of the Kurts, Volume 1 (of 2)Bjørnson, Bjørnstjerne
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The Heritage of the Kurts, Volume 1 (of 2)
Bjørnson, Bjørnstjerne
Norwegian fiction -- Translations into English
Even if, with my slender gifts, I could describe him as he was wont to
behave when he was wroth with wives, servants, children and others, yet
would I not do it. For we saw at his departing that God himself, in his
unsearchable favour (for verily that is great), had forgiven him. Why
then should not we, poor creatures towards whom he has sinned far less,
do the like. Which thing indeed The Bishop said in the rare oration he
made over him. For his burying was Mighty grand and magnificent. Never
have I seen the like; I might fill several pages if I were to count the
noble Persons who were there, and say what in three days was eaten, and
drunk, and said. In his lifetime Parson Max was more powerful than any
who had ever been in this place, Except the King, no one had any word
to say, as long as he was in his Prime. He was skilled also in the
Arts, namely thus, that he helped the people in all difficulties, more
especially with accounts, and in Building. I have told about the
Church, but I have forgotten to say that he was also a great
ship-builder. As a little lad he had gained skill down by the dock, and
later at "Holmen" in Copenhagen, where he was wont to go, and also
abroad, he carefully studied this. I have heard that from himself. The
ships built here in his brother's dock, under the river banks, were all
built by him, and several thereof were sold abroad, bringing great fame
and gain to us. But now we will leave speaking of him.
From this history we can clearly see how all has been directed of God,
namely, that the Father Curt brought their Mother and himself to ruin,
and Master Max, both his Brother and _himself_, and to a great degree
his Eldest son, so that but little of Blessing had come with what they
had stolen from Claus Mathiassön, and from many others. Likewise their
strength alone was a cause of stumbling to them. In the next place we
must be mindful that the King's High and Sacred name was taken in vain,
in order to deceive, but for punishment it was, that in the same mighty
name "The Estate" was squandered.
Public-domain text, read in full here on John Shaqi.
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