The Heritage of the Kurts, Volume 2 (of 2)Bjørnson, Bjørnstjerne
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The Heritage of the Kurts, Volume 2 (of 2)
Bjørnson, Bjørnstjerne
Norwegian fiction -- Translations into English
There were some, however, who considered that this was treachery; they
were very angry and a new meeting was called. Those who had dared to
change their opinions since the last meeting were called upon to
explain themselves. For a long time no one would do so, but at last a
courageous dark-haired girl declared openly that it seemed to her that
they had gone too far the last time. "If all men were--as one could
wish them to be--well, then. But they are not so by any means. So what
is to be done? That is just how we stand."
"And so we will stand," was the answer. This heroic response elicited
another in its turn, so that two parties were formed, with a third set
of moderates; no one felt certain about these last, as is often the
case with a third party. Tinka Hansen (and Frederik) and all who agreed
with her and him ("The Frederikers," as they were called), were for
absolute equality between the sexes. Infidelity ought from henceforth
to be condemned equally severely--no matter whether man or woman were
guilty of it. Miss Hall was the only one among the teachers who took
part in this debate, and she was a very enthusiastic Frederiker.
According as our knowledge becomes more acute, she declared, the
punishment of unchasteness should be the same for the two sexes.
Neither ought this sin to be any longer held up as a special accusation
against women. Those who made the distinction that woman's offence
injured the home, while man's injured another home, another's wife or
daughter, must for very shame hold their tongues.
Miss Hall brought this forward at least twice, for there was no answer
made to it. The opposite party entirely put that on one side. They
repeated over and over again that a man might be excessively worthy
even if, things standing as they did at present, he had offended in
this particular. Only notorious immorality made a marriage impossible.
The Frederikers were scandalised at this "light-minded" talk. That was
to open the door to the extension of immorality. They made use of such
strong expressions, that the others became angry. There was a perfect
hubbub; every one talked, no one would listen.
Public-domain text, read in full here on John Shaqi.
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