But the devil, who hates and envies what is noble, would not endure such
a purpose in a youth: but attempted against him all that he is wont to
do; suggesting to him the remembrance of his wealth, care for his sister,
relation to his kindred, love of money, love of glory, the various
pleasures of luxury, and the other solaces of life; and then the
harshness of virtue, and its great toil; and the weakness of his body,
and the length of time; and altogether raised a great dust-cloud of
arguments in his mind, trying to turn him back from his righteous choice.
But when the enemy saw himself to be too weak for Antony’s determination,
but rather baffled by his stoutness, and overthrown by his great faith,
and falling before his continual prayers, then he attacked him with the
temptations which he is wont to use against young men; . . . . but he
protected his body with faith, prayers, and fastings, . . . setting his
thoughts on Christ, and on his own nobility through Christ, and on the
rational faculties of his soul, . . . and again on the terrors of the
fire, and the torment of the worm, . . . and thus escaped unhurt. And
thus was the enemy brought to shame. For he who thought himself to be
equal with God was now mocked by a youth; and he who boasted against
flesh and blood was defeated by a man clothed in flesh. For the Lord
worked with him, who bore flesh on our account, and gave to the body
victory over the devil, that each man in his battle may say, “Not I, but
the grace of God which is with me.” At last, when the dragon could not
overthrow Antony even thus, but saw himself thrust out of his heart, then
gnashing his teeth (as is written), and as if beside himself, he appeared
to the sight, as he is to the reason, as a black child, and as it were
falling down before him, no longer attempted to argue (for the deceiver
was cast out), but using a human voice, said, “I have deceived many; I
have cast down many. But now, as in the case of many, so in thine, I
have been worsted in the battle.” Then when Antony asked him, “Who art
thou who speakest thus to me?” he forthwith replied in a pitiable voice,
“I am the spirit of impurity.”. . .
Then Antony gave thanks to God, and gaining courage, said, “Thou art
utterly despicable; for thou art black of soul, and weak as a child; nor
shall I henceforth cast one thought on thee. For the Lord is my helper,
and I shall despise my enemies.” That black being, hearing this, fled
forthwith, cowering at his words, and afraid thenceforth of coming near
the man.
Public-domain text, read in full here on John Shaqi.
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