The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
Arju tantsi hakkatie,
Lääne tantsi lõhutie,
Sõre liiva sõtkutie,
Murupinda piinatie.
Tähte peig ja Salme neidu,
Pidasivad pulma ilu!
We may add the text of the lines on p. 49:—
Kalevide poeg ei väsi;
Piht on meehel pihlakane,
Õlanukud õunapuusta,
Käevarred vahterased,
Küünarnukud künnapuusta,
Sõrmelülid sõsterased,
Sõrmeküüned kuuslapuused,
Raudarammu kõiges kehas.
THE KALEVIPOEG
In the year 1838 some Esthonian scholars founded a society
called " _Die gelehrte Ehstnische Gesellschaft_, " and set
themselves to collect the popular literature of their country.
Doubtless encouraged by the recent publication of the
_Kalevala_ in Finland, Dr. Fählmann undertook specially to
collect any fragments of verse or prose relative to the
mythical
[Pg xix]
hero of Esthonia, the son of Kalev, intending to weave them
into a connected whole. He did not live to complete the work;
but after his death Dr. Kreutzwald carried out his design, and
the book was published, accompanied by a German translation by
Reinthal and Bertram, from 1857 to 1861.
The materials were defective, and were augmented and pieced
together, not always very successfully or artistically,
[1] by Dr. Kreutzwald, and the story is interrupted by long
lyrical passages, especially at the beginning of some of the
cantos, which are tedious and out of place in a narrative poem.
Consequently, a complete translation would hardly be
sufficiently attractive; but there is so much that is curious
and beautiful in the poem, that I think that a tolerably full
prose abstract may perhaps be found both useful and
interesting, as opening up an almost new subject to English
readers.
Besides Reinthal's translation, there are two condensed
abstracts of the poem in German, one by C. C. Israel, in prose,
published in 1873, and the other by Julius Grosse, in
hexameters, published in 1875.
[Pg xx]
But while the _Kalevala_ has been translated into six or seven
languages, and into several of them two or three times,
extremely little has been published on the _Kalevipoeg_ outside
of Esthonia and Finland.
Public-domain text, read in full here on John Shaqi.
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