The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
The metre is the eight-syllable trochaic, which is the
commonest metre used by the Esthonians and Finns. In the
_Kalevipoeg_ the verse usually flows continuously, while in the
_Kalevala_ it is arranged in distichs, almost every second line
being a repetition of the first in other words; nor is the
_Kalevipoeg_ quite so full of alliteration as the _Kalevala_.
Longfellow adapted this metre in his _Hiawatha_ from
Schiefner's German translation of the _Kalevala_, and as it was
then a novelty in English, it was set down at the time as
Longfellow's own invention, and was much ridiculed. A similar
metre, however, was used before the appearance of _Hiawatha_ in
some parts of Kenealy's _Goethe_, which was published in 1850,
and subsequently condensed and completed under the title of "A
New Pantomime." I quote a passage from this wonderful but
eccentric poem ( _Goethe_, p. 301) to show the manner in which
Kenealy has used it in the lighter parts of his work; but in
some of the darker passages it shows itself as a versatile
metre of great power in English:
[Pg xxi]
—
"We have come, enchanting ladyes,
To sojourn awhile, and revel
In these bowers, far outshining
The six heavens of Mohammed,
Or the sunbright spheres of Vishnu,
Or the Gardens of Adonis,
Or the viewless bowers of Irim,
Or the fine Mosaic mythus,
Or the fair Elysian flower-land,
Or the clashing halls of Odin,
Or the cyclop-orbs of Brahma,
Or the marble realms of Siva,
Or the grandly proud Walhalla."
I do not find this metre used in either of the two cognate
poems, _Faust_ and _Festus_.
To return to the _Kalevipoeg_, the poem consists of twenty
cantos and about 19,000 verses. Some of the legends are found
also in the _Kalevala_, and the giant-hero whose life and
adventures form its subject is evidently the same as the
Kullervo of the _Kalevala_, as will be seen in our notes on
various passages in the poem.
Of the other heroes of the _Kalevala_, besides an occasional
reference to Vanemuine and Ilmarine (Väinämöinen and
Ilmarinen), we find no trace; but three heroes, apparently
cousins of the Kalevipoeg, appear suddenly in the poem. These
are usually
[Pg xxii]
called by their patronymics, Alevide, Sulevide, and Olevide,
but sometimes simply Alev, Sulev, and Olev.
FOLK-TALES IN PROSE
Public-domain text, read in full here on John Shaqi.
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