The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
To those who have studied the existing state of Hindoo society, it is a
matter no less of wonder than of gratulation that the system of early
marriage, the arbitrary manner in which it is consummated, and the utter
absence of the voice and consent of the parties thus affianced, deriding
the very idea of the slightest opportunity being given to study each
other's disposition and habitude, should produce such a large amount of
conjugal felicity, which is the fundamental object of this solemn
compact. In every nation removed from barbarism, marriage is a
recognised ordinance, alike sanctioned by the law of God and the law of
man. It is a solemn covenant between a man and a woman to love each
other through all the vicissitudes of life, till the union is dissolved
by the death of either. We may go further and say that even then the tie
of relationship does not become totally extinct, inasmuch as the party
surviving has to provide for the nurture and education of children,
should there be any. Such being the nature of a matrimonial engagement,
it is next to impossible that a boy of fourteen wedded to a girl of nine
should be capable of forming an adequate idea of the grave
responsibility. The evil must work its own remedy with the general
spread of education and the growth of a sound system of domestic and
social economy, because the existing one is unhealthy and unnatural. It
is useless to dilate on the evil consequences of early marriage, they
are clearly apparent in the every-day life of a Hindoo.
Nature is so propitious to us in every respect that out of evil she
brings good. When the female, destitute as she is of the blessings of
knowledge, becomes the mother of several children, she is raised to the
rank of a governess, or in other words, she becomes a _ghinni_, or head
of the family. To all intents and purposes, she seems to understand her
duties so thoroughly that almost instinctively she exercises a salutary
control over a number of young girls, newly married, corrects all
improprieties of conduct, and teaches them to cherish feelings of mutual
kindness, love and affection.
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