The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
family for charity once unparalleled in the annals of Bengal has long
since dwindled into insignificance.
The next _Shrad_ of importance was that of Maharajah Nabkissen Bahadoor
of Shobhabazar, Calcutta. His son Raja Rajkissen performed the _Shrad_,
which, to this day, stands unrivalled in this city. Four sets of gold
and sixty-four sets of silver utensils described before, amounting in
value to near a lakh of Rupees, were given on the occasion. Such
paraphernalia go by the name of _dansagor_ or "gift like the sea."
Besides these presents in money to Brahmins upwards of two lakhs of
Rupees were given to the poor.
If these immense sums of money had been invested for the permanent
support of a Charitable Institution, it would have done incalculable
good to society. But then there was no regularly organised system of
Public Charity, nor had the people any idea of it. Such immense sums
were spent mostly for religious purposes according to the prevailing
notions of the age. Tanks, reservoirs, flights of steps on the banks of
the river,[127] fine rows of trees, every three miles stone buildings or
choultries for travellers, affording a grateful shelter throughout the
country, were among the works of public utility constructed by the
charitably disposed.
FOOTNOTES:
[113] This means that he must soon die.
[114] _Boyetarni_ is a river which must be crossed before one gets to
heaven; the rite consists in distributing a certain amount of _cowries_
among the Brahmins for guiding the soul through the Death Valley to the
other side.
[115] A Hindoo, especially a grown up man, if he die at home is branded
as an unrighteous person; many a one otherwise esteemed righteous in his
life-time is denounced as a sinful being should he not expire on the
banks of the holy stream. In the _rari_, or inland provinces, through
which the Ganges does not flow, people are constrained to breathe their
last on the banks of a neighbouring tank and are consequently precluded,
from their geographical position, from securing the benefit of this
_cheap_ mode of salvation. As a partial atonement for this natural
disadvantage, they bring the navel of the dead and throw it into the
holy stream, which, in their supposition, is tantamount to the
purification of the soul.
Public-domain text, read in full here on John Shaqi.
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