The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
When a male child is six months old, the parents make preparations for
the celebration of the _Unnoprassun_, or christening, when not only a
name is given to the child, but it gets boiled rice for the first time.
On this occasion, the father is required to perform a _Bidhi Shrad_ so
called from the increase and preservation of the members of the family.
Some who live near Calcutta celebrate the rite by going to Kallee Ghaut,
and procuring a little boiled rice through one of the priests of the
sacred fane at a cost of eight or ten Rupees. When the rice is brought
home a few grains are put into the mouth of the child by a male member
of the family. The ceremony being thus performed the child from that day
is allowed to take prepared food if necessary. Such families as do not
choose to go to Kallee Ghaut observe the ceremony at home, and spend
from 200 to 300 Rupees in feeding the Brahmans, friends and relatives,
who, in return, offer their benediction and give from one to ten Rupees
each to the child, which being shaved, clad in a silk garment, and
adorned with gold ornaments, is brought out for the purpose after the
entertainment. It is on such occasions that splendid dowries are settled
on some children in grants of land or of Government securities, and I
have known instances in which a dowry amounted to a lakh of Rupees. Of
late years, the practice of making gifts to the child being held in the
obnoxious light of a tax, the good taste of some has led them to confine
the rite within the circumscribed limit of their own family.
Superstition has its influence in making the choice of the name given to
the child. The Hindoos are generally named after their gods and
goddesses, under a belief that the repetition of such names in the daily
intercourse of life will not only absolve them from sins, but give them
present happiness and hope of blessedness in a state of endless
duration. Some parents purposely give an unpleasant name to a child,
that may be born after repeated bereavements, believing thereby the
curses of the wicked shall fall innocuous on its head. Such names are
Nafar, Goburdhone, Ghooie, Tincurry, Panchcurry, Dookhi, &c. In the case
of females, she who has many daughters, and does not wish for more,
gives them such names as _Khaynto_ (cessation,) _Arna_ (no more,)
_Ghyrna_ (despised,) _Chee chee_ (expression of contempt.)[12]
Public-domain text, read in full here on John Shaqi.
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