The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
Except under extraordinary circumstances, a Hindoo mother[13] seldom
engages a wet nurse; she continues to suckle her child till it is three
or four years old, and attends at the same time to her numerous
household duties, which are by no means light or easy. Indolent
loveliness, reclining on a sofa, is not a truthful picture of her life;
it may be she has to cook for her husband, because he is such an
orthodox Hindoo that he will on no account accept prepared food (such as
rice, dhall, vegetables, curry, &c.) from any other hand. In such
families, the woman has to rise very early, perform her daily ablutions
and attend to the duties of the kitchen, and before nine the breakfast
must be ready, as the husband has probably to attend his office at ten.
It is not an uncommon sight to see a woman cooking, suckling her child,
and scolding her maid servant at one and the same time. A Hindoo woman
is not only laborious, but patient and submissive to a degree; let the
amount of privation be ever so great, she is seldom known to murmur or
complain. All her happiness is centred in the proper discharge of her
domestic and social duties. So simple and unambitious is a Hindoo
female, that she generally considers herself amply rewarded if the food
prepared by her hands is appreciated by those for whom it is intended.
It is a lamentable fact that, expert as she doubtless is in the art of
cooking, she is totally incapable of nourishing the minds of her
children with any solid intellectual food worthy of the name. As already
indicated, she communicates to her child what she can out of her own
store of simple ideas and superstitious beliefs, but her best gift is
the care and tenderness which she lavishes upon it, and the wakening of
its young soul to return the sense of her own love.
FOOTNOTES:
[7] _Jhall_ is a preparation of certain drugs to act as an antidote
against cold, puerperal fever and other diseases incident to child
birth. It often proves efficacious. _Thap_ is the application of heat to
the body.
[8] For observances during the period of pregnancy, see Note A in
appendix.
[9] According to custom, a conch or large shell is sounded at the birth
of a male child. Its silence is the sign of sorrow.
[10] Bidhata is the god of fate.
[11] For the popular story of the goddess Soobachinee see Note B.
Public-domain text, read in full here on John Shaqi.
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