The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
The performance of the _Sajooty Brata_ springs out of a desire to see a
_Sateen_ or rival wife become the victim of all manner of evils,
extending even to the loss of life itself, simply because a plurality of
wives is the source of perpetual disquietude and misery. By nature, a
woman is so constituted that she can never bear the sight of a rival
wife. In civilized countries, the evil is partially remediable by a
legal separation, but in Hindoostan the legislature makes no provision
whatever for its suppression. A feeling of burning jealousy becomes
rampant wherever there is a case of polygamy to poison the perennial
source of domestic felicity. So acutely sensitive is a Hindoo lady in
this respect that she would rather suffer the miseries of widowhood than
be cursed with the presence of a _Sateen_, whose very name almost
spontaneously awakens in her mind the bitterest and the most envenomed
feelings. She can make up her mind to give away a share of her most
valuable worldly enjoyments, but she can never give a share of her
husband's _affection_ to any one on earth. To enjoy the exclusive
monopoly of a husband's love is the life-long prayer of a Hindoo female.
She expresses it in the incipient stage of her girlhood, and practically
carries it with her until the last spark of life becomes extinct. This
certainly indicates the prompting of a very strong _natural_ feeling.
V.
MARRIAGE CEREMONIES.
The Hindoos have a strong belief that to solemnise the marriage of their
children at an early age, is a meritorious act as discharging one of the
primary obligations of life. They are, therefore, very anxious to have
their sons and daughters formally married during their own life-time.
Sometimes children are pledged to each other even in infancy, by the
mutual agreement of the parents; and in most cases the girl is married
when a mere child of from eight to ten years, all unconscious as yet of
the real meaning and obligations of the relation, although her girlish
fancies have been continually directed to it. Matches in the case of
good families are commonly brought about in the following way.
Public-domain text, read in full here on John Shaqi.
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