The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
This interview is called _pucca dheykha_ or the confirmatory visit. All
the Brahmins, _Ghatucks_ and _Ghatkees_, and other Koolins who may be
present on the occasion receive two or four Rupees each. The servants of
the house are not forgotten, they too receive each a Rupee. If this
interview take place in the morning, the parties return home without
breakfast, it being customary with them not to eat anything before
bathing and performing their daily worship. If in the evening, they are
treated to a good dinner consisting of the best fruits of the season,
sweet and sour milk and sweetmeats of various kinds. It is on such
ceremonious occasions, that the Hindoos make a display of their wealth
by serving the dinner to their new friends with silver salvers, plates,
glasses and _paundan_, (betel box). Almost every respectable gentleman
keeps a good assortment of these silver articles. They are, however,
reserved for special purposes, and used only on special occasions. As a
rule, the people are not fond of investing their money, like Europeans,
in plated-ware, because it is, comparatively speaking, of little
exchangeable value in times of need and distress.
It is now the turn of the boy to be examined in a similar way as to his
scholastic acquirements. When the father and the relatives of the girl
pay a return visit, they generally bring with them a graduate of the
University. Should the boy be one who has successfully passed the
Matriculation standard, he is not subjected to so strict an examination
as one who does not enjoy the same dignity. In both cases, however, they
must undergo some examination in English literature, composition,
grammar, history, &c. It is a noteworthy fact that a boy however
intelligent and expert in other respects, betrays a lamentable
deficiency, arising from diffidence, when required to undergo an
examination in the presence of his father-in-law and a University
graduate. The thought of failure acts as a heavy incubus on his mind. He
finds himself bewildered in a maze of confusion. If he do not actually
stammer, he talks at least very slowly and diffidently, and if called
upon to write, his hand shakes, and in fact he becomes extremely
nervous. After this trial is over, the boy retires with mingled feelings
of misgiving and complacence. He receives, however, in his turn a gold
mohur. The gentlemen who had come to see him are then asked to a dinner
in the way described above. The same display of silver-ware is made on
the occasion, and nearly the same amount of presents of money made to
the Brahmins, Koolins and others.
Public-domain text, read in full here on John Shaqi.
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