The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
When both parties are satisfied as to the desirableness of the union, a
good day is fixed for drawing a _pattra_ or written agreement in which,
say, a Koolin of superior caste, engages in writing to give his son in
marriage with the daughter of either a second Koolin, or, as is often
the case of a Mowleek, an inferior in caste. This _Pattra_ is written by
a Brahmin on Bengallee paper with Bengallee pen and ink (as if English
writing materials would desecrate such a sacred contract) and must
consist of an odd number of lines, such as seven or nine lines. An
invocation of the Butterfly must head the _Pattra_, the purport of which
will run as follows: "I, Ram Chunder Bose, do engage to give my second
son, Gopeenauth Bose, in marriage with Nobinmoney Dossee, the eldest
daughter of Issen Chunder Dutt, who is also bound by his contract; the
marriage to be solemnized on a day to be named hereafter." Here the
signatures of both the fathers as well as of the witnesses follow. When
finished, it is rolled up in red thread. The _Koolin_ gentleman hands it
to the _Mowleek_ gentleman, when the latter embraces the former, and
gives him at the same time _Koola marjada_ and _Pattra Darshanee_, as a
mark of respect for his superior caste,--or about fifty Rupees. The
articles required for the matrimonial contract are paddy, doov grass,
turmeric, betel leaf, betel-nuts, sandal paste, cowries (small shells)
and _alta_[20] all which are considered as conducive to the future
welfare of the boy[21] and girl. When the contract is religiously
ratified, a couple of conchs--one for the bridegroom and another for the
bride--are sounded by the females, announcing the happy conclusion of
this important preliminary, at which all hearts are exhilarated.
Arrangements are now being made for the dinner of all who may be present
at the time. Sometimes fifty to sixty persons are fed. Every care is
taken to provide a good dinner for the delectation of the guests and a
_Pattra_ on this scale costs from 300 to 400 Rupees. The Brahmins,
Koolins, and others, receive, as usual, presents of money and return
home replenished in body as well as in purse.
Public-domain text, read in full here on John Shaqi.
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