In return for such deference he placed his troops at their disposal, to lead whom they would to prison: and now the catalogue of political offences was on a sudden terribly enlarged. The persons who were now singled out for destruction, were no longer such only as had made themselves odious by their crimes, or had distinguished themselves on former occasions by their opposition to the ruling party, but men of unblemished character, without any strong political bias, who had gained the confidence of the people by their merits or services, and might be suspected of preferring a popular government to the oligarchy under which they were living. Xenophon seems to believe that Critias was inflamed with an insatiable thirst for blood by the remembrance of his exile. But it would appear that ambition and cupidity, rather than resentment, were the mainsprings of his conduct, and that he calculated with great coolness the fruits of his nefarious deeds. Nor was it merely political jealousy that determined his choice of his victims; the immediate profit to be derived from the confiscation of their property was at least an equally powerful inducement. It is uncertain to which of these motives we should refer the execution of Niceratus, the son of Nicias, who shared his uncle’s fate, but may have been involved in it more by his wealth than by his relation to Eucrates. It was perhaps on the like account, rather than because of the services which he had rendered to the people, that Antiphon,[1] who during the war had equipped two galleys at his own expense, was now condemned to death. And it was most probably with no other object that Leon, an inhabitant of Salamis, who seems to have been universally respected, and a great number of his townsmen, were dragged from their homes and consigned to the executioner. The case of Leon is particularly remarkable for the light it throws on the policy of the oligarchs. After the arrival of the Lacedæmonian garrison they had begun to dispense with the assistance of the council; and Leon was put to death without any form of trial. But they did not think it expedient always to employ the foreign troops on their murderous errands; they often used Athenians as their ministers on such occasions, and men who did not belong to their party, for the purpose of implicating them in the guilt and odium of their proceedings. When they had resolved on the destruction of Leon, they sent for Socrates and four other persons, and ordered them to go and fetch him from Salamis. As his innocence was no less notorious than the fate which awaited him, Socrates, on leaving the presence of the Thirty, instead of obeying their commands, returned home. The rest executed their commission.