The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
History
The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
World history
This career of conquest was interrupted by the great civil wars. The
Arabs knew of nothing between entire liberty and absolute monarchy.
The latter was the form which the caliphate first took, but it was
universally assumed that the ruler was bound to abide strictly by
the laws of religion. When Othman, grown old and feeble, was led by
excessive nepotism and other causes into a breach of the latter, the
result was a rebellion, in which he ultimately perished (656). The murder
was followed by years of civil broils, and some decades later the whole
thing was enacted afresh. The war was waged under religious pretexts,
and to some extent from religious motives; but it was in the main a
struggle for sovereignty between various members of the Koreish. Tribal
animosities old and new were brought into play, and induced the tribes
to throw in their lot with one or other of the leading parties. The
outcome of the two great civil wars was that in each case the ablest man
placed himself at the head of the empire; the first to do so, after the
murder of Ali, Mohammed’s son-in-law, being the Omayyad Moawiya, son of
Abu Sufyan, the leader of the heathen of Mecca against Mohammed. In his
reign Damascus, where he had lived as governor for many years before,
became the capital in place of Medina. The victor in the second instance
was Abd al-Melik, of another branch of the Omayyad family. They were
both men of great capacity but essentially worldly-minded. One of the
prophet’s grandsons, a son of Ali, had made his peace, while another,
Husain by name, fell in a foolish attempt at rebellion (680); though he
was thenceforth regarded as a martyr, and much blood was shed to avenge
his death on the rulers _de facto_. The pious stood aloof, sorrowful or
indignant, but the sovereignty remained in the hands of the Omayyads.
To Europe these civil wars were nothing short of salvation. Had they
not checked the career of Arab conquest, Islam might even then have
subjugated Asia Minor, the Balkan peninsula, and the whole of Spain, and
spread beyond it to Gaul and remoter lands.
Public-domain text, read in full here on John Shaqi.
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