The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
In order that children might be of the best, prostitution was not
allowed and marriage with a prostitute forbidden. "Marriage with a
prostitute was contrary to law, and the sons of such a woman were denied
the political and religious privileges of citizenship unto the tenth
generation."[147]
=Care and Treatment of Children.= Although all children were desired by
the Hebrews, yet there was more rejoicing over the birth of a boy than
over the birth of a girl. The father was not permitted to be present at
the birth of the child, although later the child was given to him, at
which time he placed it on his knees. Sometimes the grandfather was
permitted to be present at the birth of the child.
In the earliest times the mothers nursed their own children, prolonging
this till the child was two and a half and even three years old. In
later times the wealthier classes employed nurses for this duty. It was
the custom for the boys to be under the care of the women till the fifth
year after which the father took charge of them.
Perhaps the most important ceremony in the earlier years of the child
was that of circumcision. The child received its name at this time. Only
males were subjected to this. It was performed on the eighth day of the
child's life, even though it was the Sabbath. If two of the child's
brothers had died from the results of the operation, or if he was
weakly, this was deferred till such a time as there would be no great
danger. This ceremony was of great importance and so the prescribed
rules were strictly adhered to, otherwise it was not valid. Usually the
father performed the operation, yet it might be done by any Israelite,
and even in special cases by women.
The father had full control of his children. He had the power to inflict
the severest of punishment, even death. He had greater power over the
daughter than over the son, as he could annul a daughter's vow but not a
son's. "When a child has attained the age of thirteen years and one day,
he is declared of age by his father in the presence of ten Jews, and
then he possesses the legal capacity of acting for himself, and can make
and perform his own contracts. After that the sins he commits are on his
own account. Previously they were on the account of his father. With
respect to girls, they are accounted women when they arrive at the age
of twelve years and one-half."[148]
=Duties of Children.= "Honor thy father and thy mother," was the great
commandment to the Hebrew child. Undutifulness was almost unknown among
them. Loving consideration for the parents was one of their strongest
marks. Crimes against parents were scarcely heard of. Respect for old
age was another great duty and one which was carefully observed. "The
general state of Jewish society shows us parents as fondly watching over
their children, and children as requiting their care by bearing with the
foibles, and even the trials, arising from the caprices of old age and
infirmity."[149]
Public-domain text, read in full here on John Shaqi.
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