The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
The two most noted of the hetairai were Aspasia and Phryne. "Phryne, the
most beautiful woman that ever lived, attracted the eyes of all Greece;
Apelles painted her, and Praxiteles made her the model for the Cnidian
Aphrodite, the most lovely representation of woman that ever came from
sculptor's chisel."[160] "Aspasia, the beautiful, accomplished, and
highly gifted woman, a native of Miletus, first the mistress and
subsequently the wife of Pericles, exercised an influence and a power in
Greece very greatly superior to any ever exercised there by any other
woman. She was endowed with a mind more beautiful than her beautiful
form. Her genius drew around her all those who had a taste for the
beautiful, or a desire to cultivate their minds. At her house,
eloquence, politics and philosophy were daily discussed, and ladies of
the highest rank resorted thither to acquire some of the accomplishments
by which she was distinguished. Large concessions must certainly be
made to the mind that could be a fit companion for Pericles, and could
teach rhetoric to Socrates."[161]
=Marriage.= In most cases Greek marriage was not an affair of the heart,
for young people had but little opportunity to be with one another for
love-making. Marriage for the man was rather a matter of convenience,
for the purpose of the continuation of his family. This was a duty he
owed to himself and to the state, for the state must have citizens for
its perpetuation. To the Greek public life meant everything, the home
counted but little. The wife's duties were considered to be the
attending to household affairs and the bearing of children.
Marriage had to be with the consent of the parents. The young woman had
no control over her person as she was under the charge of her father,
and upon his death of a brother, and in case of no brother then the
grandfather, and last her guardian. The father not only had power over
his daughter's marriage in his lifetime but also after his death as he
could bequeath her by will. And yet more, for upon his deathbed he could
betroth his wife to another person and even he could bequeath her in his
will to another.
Public-domain text, read in full here on John Shaqi.
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