The Historical Child: Paidology; The Science of the Child — John Shaqi
The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
When these young women reached a marriageable age, the most beautiful
among them were chosen to become brides of the ruler, others were given
by him as wives to the higher nobles, while others remained in the
service of religion, vowing perpetual virginity, and who were held in
the very highest respect.
=Human Sacrifice.= Human sacrifice was of rare event in Peru. This only
occurred to mark some great public affair. The victims usually were
children and beautiful maidens. They were selected from the various
parts of the empire and they travelled in regular convoys, the children
too young to walk being carried by their mothers. As they journeyed they
received the adoration of all the people on the way. In offering them up
as sacrifices, the priests strangled them or broke their necks with a
stone implement, while with some the throat was cut and blood from the
wound sprinkled on their faces. In some cases the hearts of the victims
were plucked out and offered to the divinity. These sacrifices were
never served up at feasts, as in Mexico, but all were buried in special
cemeteries. Human sacrifice never came to be a great part of the
religion of Peru under the Incas, as was the case in Mexico, and where
it did occur there was never any cannibalism with it.
=Industries.= Agriculture was the main occupation of the ancient
Peruvians. Every one was required to put in some time in agricultural
pursuits unless excused by special permit by the authorities. The land
was divided into three parts, one portion was reserved for the Sun, to
be used to produce revenue to care for the temples and the priests and
others connected with the religion, a second part was reserved for the
state, and the third part was given over to the people for their own
use, each head of a family receiving a plot and additional plots for
each unmarried child. There were no animals for use in the fields, so
the people had all the work to do. The men used a digging-stick, which
was a long stake with a sharpened point, sometimes having the point
covered with copper, and with a cross stick about a foot up from the
pointed end for a foot-rest for digging with the foot. The men would
turn up the soil with their digging-sticks and the women would follow
and break up the clods with a rake and pull out the weeds. The men
unable to dig and the boys acted as scare-crows or used blow-guns and
slings to keep the birds away. Every bit of ground was cultivated and to
add to this terraces were formed on the hillsides by means of parallel
walls of rough stones, one above the other. To add further to the area
of tillable land, where the soil was rocky and dry they would make
excavations, sometimes as much as an acre in extent and sunk to the
depth of fifteen or twenty feet, and would line these with walls of
adobe, sun-dried bricks. The bottom of the pits probably reached down to
where there was some moisture and they were prepared for cultivation as
the other fields.
Public-domain text, read in full here on John Shaqi.
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