The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
The newly married pair were not left to find a home for themselves. Each
district furnished a house for each married couple within its boundaries
and gave a certain portion of land to them, and as children came
additional allotments were made for the support of each child. For a son
twice as much land was assigned to the parents as for a daughter. This
allotment of land occurred each year and amounts were given in
accordance with the size of the family.
=Care and Treatment of Children.= Infants were placed in cradles,
somewhat like Indian cradles, and fastened in them and kept in this
manner, not even having been taken out and into the mother's arms when
fed. When they were weaned an important ceremony occurred. In the first
place the hair was cut. The first lock of hair was cut from the head by
an elder relative with a stone knife and the rest of the hair was cut by
the relatives in the order of closeness of kin. The child was then given
a name, presents were given to it, and a feast closed the proceedings.
When the heir to the throne underwent this ceremony, the High-priest of
the Sun cut the first lock of hair, and the child received many fine
presents, among them being presents from the rulers of the various
provinces of the empire. A very careful record of births and deaths was
kept.
=The Virgins of the Sun.= The Peruvians worshipped the sun and they
trained for this worship young women who were called Virgins of the Sun.
They were taken from their homes at an early age and placed in convents
solely consecrated to their instruction and training. One of these
institutions, located at Cuzco, was for the girls of royal blood. In the
other provinces they were for the girls of the higher and inferior
nobles, and occasionally a girl of remarkable beauty from among the
common people was placed among the inmates.
These girls were put in charge of old, reliable women, who had spent
many years in the convents. They taught the girls how to spin and to
weave the hangings for the temples. They prepared the apparel for the
ruler and his people. They were instructed in their religious duties,
one of these being the watching over the sacred fires.
When the girls entered the convents they were shut entirely away from
the world, not even being permitted to see or to hear from their friends
and relatives. Morality was carefully inculcated. If one of the young
women should be caught in an intrigue, she was buried alive, her lover
was strangled, and his native town razed to the ground.
No one was allowed to enter these convents except the king and his
lawful queen. The institutions were inspected each year by persons sent
for that purpose, who made a report of what they noted on their visits.
The buildings themselves were as finely furnished as were the palaces of
the Incas and the temples, as they were for the accommodation of the
Daughters of the Sun and so were in especial charge of the state.
Public-domain text, read in full here on John Shaqi.
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