The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
"The occupations of the common people in Egypt were carefully watched by
the magistrate, and no one was allowed to live an idle life, useless to
himself and to the community. It was thought right that the industrious
citizen should be encouraged, and distinguished from the lazy or the
profligate; and in order to protect the good and detect the wicked, it
was enacted that every one should at certain times present himself
before the magistrates, or provincial governors, and give in his name,
his place of abode, his profession or employment, and the mode in which
he gained his livelihood, the particulars being duly registered in the
official report. The time of attendance was fixed, and those from the
same parish proceeded in bodies to the appointed office, accompanied by
their respective banners, and each individual being introduced singly to
the registering clerks, gave in his statement and answered the necessary
questions."[25]
=Slavery.= Slavery has a very early date, as it is found at the very
beginning of history, which is true in Egypt as elsewhere. The origin of
slavery cannot be traced but in the early history of Egypt it appears
that the slaves came from outside countries, gained through wars and
raids and by purchase from dealers. Many of the captives who became
slaves were placed in the service of the king and used on public works,
as the building of temples, cutting canals, raising dykes and
embankments, and the like. They were used in private, both black and
white, to do the work in the fields and in the homes and elsewhere. They
attended on guests at banquets and also were used to amuse them by
singing and dancing and in other ways.
The master had full power over his slaves, could sell them, remove them
from place to place, if they escaped could pursue and recapture them,
and do with them as he pleased, and yet he could not wilfully murder one
of them or, if so, he himself was put to death. "The very kind treatment
of Joseph, the mode of his liberation, and his subsequent marriage with
the daughter of a freeborn Egyptian, a high functionary of the
sacerdotal order, are striking proofs of the humanity of the Egyptians
and of their indulgent conduct toward manumitted slaves."[26] At the
same time, as with slaves everywhere and at all times, no doubt they
were often cruelly treated, as is given concerning the Israelites, when
"there arose up a new king over Egypt, which knew not Joseph."[27]
Public-domain text, read in full here on John Shaqi.
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