The Historical Growth of the English Parish ChurchThompson, A. Hamilton (Alexander Hamilton)
History
The Historical Growth of the English Parish Church
Thompson, A. Hamilton (Alexander Hamilton)
Church architecture -- England
§ 21. Where chantry colleges have existed, the fact is by no means
always obvious in the plan of the church. It is sometimes disclosed
by the presence of stall-work of unusual richness in the chancel, as
at Higham Ferrers; and sometimes, as in the same place, the altar
in the main chancel may have been reserved for the services of the
college, while another altar was provided for the ordinary parochial
services. But it must be borne in mind that a chantry college was not a
monastery. The church appropriated to the college was a parish church.
Although a chaplain might be specially deputed to look after parochial
services, the master, rector, warden, provost, arch-priest, or whatever
his title might be, was in the position of a resident incumbent. Many
splendid churches, now shorn of their chancels, recall the fact that
the naves of monastic churches were frequently used for the services
of the parish. This distinction doubtless extended to many chantry
colleges, Arundel and Fotheringhay, for example. But the services of
the college were not cut off, like the services of the monastery, from
the outer world. The college of Lowthorpe was founded specifically for
the benefit of devout parishioners who, before its foundation, could
not get all the masses they wanted. The result is that the plan of the
chantry church, as it may be called, differed little from that of the
ordinary parish church. Sibthorpe and Cotterstock are normal churches,
with fine chancels: the altars at which each of the three chaplains
of Chaddesden, or the four of St Michael Penkivel, said his daily
mass, are not confined to one part of the church, but are distributed
throughout it. Colleges at Oxford and Cambridge, which were originally
colleges of clergy, were practically identical with chantry colleges,
with the exception that their members were associated mainly for
purposes of study and teaching. To many of them parish churches were
appropriated, in which they held their services, and maintained their
own parochial chaplain. St Michael's at Cambridge, appropriated to
Michaelhouse, was rebuilt in the early part of the fourteenth century.
It has been little altered, and the division into collegiate quire
and parochial nave is clearly marked. There was a similar division in
Little St Mary's, belonging to Peterhouse. In the fourteenth century
the college began to rebuild the church on a large scale. The chancel
was nearly completed, when the Black Death put a stop to the work.
Later, an extra western bay was added to the chancel; and the aisleless
church thus formed was divided by a screen into a collegiate and a
parochial half. In 1446 Clare hall and Trinity hall added aisles to
the chancel of St Edward's: these aisles were wider than the aisles
of the nave, and also overlapped the nave by one bay. When Jesus
college entered into possession of the nunnery of St Radegund, the
priory church was shorn of the western end of the nave and of all its
aisles.
Public-domain text, read in full here on John Shaqi.
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