Early in 1914 there was published a work on The Historical Christ, by Dr. F. C. Conybeare, in which, as against the myth hypothesis, which he vituperatively assailed, a simple perusal of the Gospel of Mark (procurable, as he pointed out, for one penny) was confidently prescribed as the decisive antidote to all doubts of the historicity of the central figure. The positions put were the conventional ones of the "liberal" school. No note was taken of the later professional criticism which, without accepting the myth-theory, shatters the whole fabric of current historicity doctrine. But that is relatively a small matter. In the course of his treatise, Dr. Conybeare asserted three times over, with further embellishments, that in the Gospel of Mark Jesus is "presented quite naturally as the son of Joseph and his wife Mary, and we learn quite incidentally the names of his brothers and sisters." Dr. Conybeare's printers' proofs, he stated, had been read for him by Professor A. C. Clark. I saw, I think, fully twenty newspaper notices of the book; and in not a single one was there any recognition of the gross and thrice-repeated blunder above italicized, to modify the chorus of uncritical assent. A professed Rationalist repeated and endorsed Dr. Conybeare's assertion. Needless to say, not only did Dr. Conybeare not mention that Joseph is never named in Mark, he never once alluded to the fact that in the same Gospel Mary is presented as not the mother of Jesus; and the brothers and sisters, by implication, as not his brothers and sisters. When aggressive scholars and confident reviewers thus alike reveal that they have not read the Gospels with the amount of attention supposed to be bestowed on them by an intelligent Sunday-school teacher, it is evidently inadvisable to take for granted any general critical preparation even among rationalistic readers. Before men can realize the need for a new theoretic interpretation of the whole, they must be invited to note the vital incongruities (as apart from miracle stories) in each Gospel singly, as the lay Freethinkers of an earlier generation did without pretending to be scholars.