city for his mercantile transactions as an emporium; for the town of Brundisium had not yet been founded in these times.[1] Therefore Fabius regarded the recovery of it as of great importance, and, omitting everything else, turned his whole thoughts to this.... PUBLIUS CORNELIUS SCIPIO AFRICANUS IN SPAIN, B.C. 210-206 [Sidenote: A common mistake as to Scipio’s character.] +2.+ Being about to narrate the exploits of Publius Scipio in Iberia, and in fact all the achievements in his life, I think it necessary to direct my readers’ attention, to begin with, to his moral and mental qualities. For as he is perhaps the most illustrious man of any born before the present generation, everybody seeks to know what kind of man he was, and what advantages from natural ability or experience he enjoyed, to account for a career so crowded with brilliant achievement; and yet is compelled to remain in the dark, or to entertain false opinions, because those who write about him have not kept to the truth. The soundness of this assertion will be rendered evident in the course of my narrative to all who are capable of estimating the noblest and most gallant of his exploits. Now all other writers represent him as a man favoured by fortune, who succeeded in his undertakings contrary to rational expectation, and by the mere force of circumstances. They consider apparently such men to be, so to speak, more god-like and worthy of admiration, than those who act in every case by calculation. They do not seem to be aware of the distinction between credit for good fortune and credit for good conduct in the case of such men; and that the former may be assigned to any one however commonplace, while the latter belongs to those alone who act from prudent calculation and clear intelligence: and it is these last whom we should look upon as the most god-like and god-beloved. [Sidenote: Scipio’s use of religion compared with that of Lycurgus.]