Now it seems to me that in his character and views Publius was very
like Lycurgus the legislator of the Lacedaemonians. For we must not
suppose that it was from superstition that Lycurgus continually
consulted the Pythian priestess in the establishment of the
Lacedaemonian constitution; nor that Publius depended on dreams and
ominous words for his success in securing empire for his country.
But as both saw that the majority of mankind cannot be got to accept
contentedly what is new and strange, nor to face dangers with courage,
without some hope of divine favour,—Lycurgus, by always supporting his
own schemes by an oracular response from the Pythia, secured better
acceptation and credit for his ideas; and Publius, by always in like
manner instilling into the minds of the vulgar an opinion of his acting
on some divine suggestion in the formation of his designs, caused those
under his command to confront dangerous services with greater courage
and cheerfulness. But that he invariably acted on calculation and with
foresight, and that the successful issue of his plans was always in
harmony with rational expectation, will be evident by what I am about
to relate.
[Sidenote: Scipio’s first exploit, B.C. 218.]
+3.+ For that he was beneficent and high-minded is acknowledged; but
that he was acute, sober-minded, and earnest in pursuit of his aims, no
one will admit, except those who have lived with him, and contemplated
his character, so to speak, in broad daylight. Of such Gaius Laelius
was one. He took part in everything he did or said from boyhood to the
day of his death; and he it was who convinced me of this truth: because
what he said appeared to me to be likely in itself, and in harmony with
the achievements of that great man. He told me that the first brilliant
exploit of Publius was when his father fought the cavalry engagement
with Hannibal near the Padus. He was then, as it seems, eighteen years
old and on his first campaign. His father had given him a squadron of
picked cavalry for his protection; but when in the course of the battle
he saw his father surrounded by the enemy, with only two or three
horsemen near him, and dangerously wounded, he first tried to cheer on
his own squadron to go to his father’s assistance, but when he found
them considerably cowed by the numbers of the enemy surrounding them,
he appears to have plunged by himself with reckless courage into the
midst of the enemy: whereupon, his comrades being forced to charge
also, the enemy were overawed and divided their ranks to let them pass;
and Publius the elder, being thus unexpectedly saved, was the first to
address his son as his preserver in the hearing of the whole army.[2]
Having gained an acknowledged reputation for bravery by this exploit,
he ever afterwards freely exposed himself to every sort of personal
danger, whenever his country rested its hope of safety on him. And this
is not the conduct of a general who trusts to luck, but of one who has
a clear head.
Public-domain text, read in full here on John Shaqi.
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