sprinkling with water the already burning pyre.[26] But the sun-god would not accept the royal sacrifice and peace-offering. It was no favourable sign that the weather was gloomy ([Greek: cheimôn]) on that day, as Nicolaus, who here, no doubt, follows Xanthus the Lydian, tells us, though no rain had fallen. The pyre was kindled; Croesus prayed that Sandon would graciously accept the offering--the invocation of the god by Croesus with tears Herodotus gives on the authority of the Lydians[27]--but the prayer is not heard; a storm of rain descends, and the pyre is quenched. This was an unmistakable sign, the clearly-pronounced decision of the god, that he did not and would not accept the sacrifice. Croesus must abandon his purpose.[28] At no time can Cyrus have had the intention of doing any further injury to the captive king of the Lvdians. Herodotus told us that before the battle at Sardis he bade his soldiers spare Croesus. And he would be the more inclined to show favour and grace to a man whose death heaven had openly prevented. As Ctesias told us (p. 16), he allotted to Croesus the city of Barene, near Ecbatana, as a residence or means of support. Ptolemy mentions the city of Uarna in the neighbourhood of Ragha, and the Avesta speaks of Varena in the same region.[29] After that day Croesus submitted to his fate; we find him at the court of Cyrus as well as at that of Cambyses in an honourable position; both Cyrus and his successor at times apply to him for advice. The convulsion which Cyrus had caused in the Median empire might have ended with placing the Persians at the summit instead of the Medes, and establishing the power of Cyrus within the old borders of the Median kingdom. Had Lydia and Babylonia resolved to recognise this change; had they reasons for the assumption that Cyrus would not go beyond these limits, the old relation of the three powers might have been renewed, though it would not have been confirmed by the bonds of alliance. But Lydia no less than Babylonia believed that they were threatened by the advance of Cyrus. At the time when Croesus attacked him, Cyrus certainly did not intend to proceed to the West beyond the borders of Cappadocia. This is proved by the fact that he kept within the Halys after the conquest of that country. He must establish his power in the East before he could extend his views to the distant West and Asia Minor. It was Babylon which at that time was threatened, if not actually attacked, by Cyrus. The advance of the Persians to the West, which Croesus intended to prevent by his attack, was really caused by it. He brought on the storm which he sought to allay before it burst upon him. By attempting to check the advance of Cyrus in the midst of Asia he invited him to Sardis. The dominion of the Mermnadæ was at an end; Croesus had lost it 140 years after his ancestor Gyges had won it. It is seldom that a sovereign is hurled so suddenly as Croesus from the summit of power and